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मूलम्
दोषैरेतैः कुलघ्नानां वर्णसङ्करकारकैः |
उत्साद्यन्ते जातिधर्माः कुलधर्माश्च शाश्वताः || १-४३ ||
Meaning
शब्दार्थाः (Word for word)
दोषैः -- By the mistakes;
एतैः -- by these;
कुलघ्नानाम् -- of the destroyers of the family;
वर्णसङ्करकारकैः -- by the causers of intermixture of castes;
उत्साद्यन्ते -- are ruined;
जातिधर्माः -- caste practices and virtues;
कुलधर्माः -- family practices and virtues;
च -- and;
शाश्वताः -- eternal;
अन्वयः (Word order)
एतैः वर्णसङ्करकारकैः दोषैः कुलघ्नानां शाश्वताः जातिधर्माः, कुलधर्माः च उत्साद्यन्ते ।
अनुवादः (Translation)
(Arjuna continues) "By these mistakes which cause intermixture of castes, the eternal caste and family practices of these destroyers of the family are ruined."
Notes
Ramanuja does not comment on this verse separately.
RSDji does not have any particular insights to add.
Practice Notes
(Balaji)
None
anand — 13 May 2009, 12:50
I have been puzzled often about how the traditional handling of "jAti" and "kulam" is. Specifically, what is the liberty/freedom that a family has in forming its own policies, principles, without transgressing जातिधर्माः I have not been able to find any specific "new" thing a family did it on its own which other close families within the same jAti did not do. Does raghukulam do something very different from what other kShatriya kulams do?
mani — 13 May 2009, 13:02
Let's pick a simple practical example. Some of my relatives eat eggs. Some other families try to avoid dairy products. That's their kuladharma based on their principles. We don't judge them (too much).
anand — 13 May 2009, 13:08
maNi, I like your example and can give many more that are applicable today. I was asking about what this means in Arjuna's times. This is a rarer case where I find these words making more sense to me in my current time than in the time they were stated :-)
A possible example of the difference : jAtidharma would be common for soldiers and kings but kuladharmas would be different.
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