Re: [sv-rituals] Women and Vedas
From the Bhakti List Archives
• April 27, 2002
Since the Gita was spoken direktly by Perumal and is dealing directly with bhakti path and love for Narayana, isn't Gita superior to the literature which deals jnanam and karmam or the impersonal Brahman conception. Does one who surrenders to the Perumal get the results of studying the Veda's? Bhagavat-gita 8.28: vedeShu yajNeSu tapaHsu caiva dAneShu yat puNya-phalaM pradiShTam atyeti tat sarvam idaM viditvA yogA paraM sthAnam upaiti cAdyam A person who accepts the path of bhakthi is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. Simply by performing devotional service, he attains all these, and at the end he reaches the supreme eternal abode. So, even if a woman does not study the Vedas, there is no lost when she accepts the path of bhakthi, not only this, she can reach the Vaikuntham. One who is just attached to speak about Brahman, jnanam, etc. can certainly not and is continuing the samsara. In the eyes of Perumal Narayana only bhakthi is important. Bhagavat gita:2.45 trai-guNya-viShayA vedA nistrai-guNyo bhavArjuna nirdvandvo nitya-sattva-stho niryoga-kShema AtmavAn TRANSLATION The Vedas deal mainly with the subject of the three guna's (sathva, rajas, tamas) of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self. The Gita is dealing with bhakthi, so is very very exalted. We should study the Gita in preference to even the great Vedas. Only male- purusha is Narayana. We all are prakrti, servants, enjoyable, female. The purusa bhava is a part of ahaMjaram. Most of the rules are according to the traditions. But most important is we remmeber we are eternal servant of Perumal. The gender is changing from life to life. One is now male a studying the Vedas, next life he will be female and not able to. This is the duality of material world. In this world everything is dual. Adiyen Damana Krishna Brahmacari dasan [ Note: There is no "impersonal Brahman" conception in the Visishtadvaita understanding of the Vedas. An impersonal Brahman is a non-entity according to Sri Ramanuja and hence the Vedas would never speak of it. It is also unwise to speak of study of one text being "better" than another, when both the Gita and the Vedas, at least according to the philosophy of the Sri Vaishnava tradition, aim at experience of Narayana. ] ------------------------ Yahoo! Groups Sponsor ---------------------~--> Buy Stock for $4 and no minimums. FREE Money 2002. http://us.click.yahoo.com/k6cvND/n97DAA/ySSFAA/XUWolB/TM ---------------------------------------------------------------------~-> -- SrImatE rAmAnujAya namaH -- Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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