[sv-rituals] UTSAVAMS IN THIRUVALLIKENI-6
From the Bhakti List Archives
• April 16, 2002
Sri parthasarathi thunai Srimathe Ramanujaya Namaha Pranams, In this postings let us see the other celebrations during the brahmotsavam which are left over. As we have seen in the previous postings Garuda sevai has it's special importance. Kanchi Garuda sevai is very famous and kanchi is famous for its kodai(umbrella) also. Now in thiruvallikeni also garuda sevai is celebrated as a special day in the brahmotsavam. In all the houses people make sweet for Garuda sevai and also on the day of thEr. The brahmotsavam is considered as a function at each home in Thiruvallikeni. So now we will see how parthasarathi gives darshan on top of garuda. Sri Parthasarathi today gets into the vahanam inside the temple itself and he becomes ready to give darshan to all his bhakthas waiting eagerly near the temple main gate.As soon as emperuman approaches the entrance the gate is opened and kalpura arathi is done and the divine beauty of the lord is highlighted. Then the emperuman’s purappadu starts.You know why he comes out on the streets? It is to give darshan to the sick and the old who are unable to come to his doorsteps but very much want to see him in the Garuda Sevai. This shows the apara kaarunyam of the emperuman. Today in One of the mada streets (Thulasinga perumal street where the narasimhar entrance is present) Aesal is performed. You may wonder what Aesal is. After finishing his initial routine of going through the street collecting all the offerings of the bhakthas and giving his blessing to them Sri Parthasarathi goes back and froth three times in the same street. The first two times he comes back only half the street the last time he goes till the start of the street and then he walks slowly dancing from one end to other. This is really a great site to see. It will look like Sri Parthasarathi is full of joy, seeing all his bhakthas enjoying his darshan ,and so he is dancing and jumping to show his ecstacy. And when he comes to the middle of the street he will walk fast(almost like running) thereby showing his bhakthas his various styles of walking. This is called Aesal. The highlighting part is the music, the aesal beat to which Sri Parthasarathi paces his walk. Then he rests for sometime in the gangai Kondan mandapam(commonly called ganganamandapam by the thiruvallikeni vasees). From there he starts and finishes his visit to the rest of the streets and returns back to the vahana mandapam. We can have Aesal sevai 3 times during the brahmotsavam. In Garuda vahanam(3rd day morning) and Yanai vahanam(6th day night) in T.P.Koil Street and Gudirai vahanam(9th day night ) in Car street. All 3 Aesals are similar as mentioned above. After the garuda vahanam purappadu there is a special sevai called the EKANTHA SEVAI. Sri parthasarathi gets out of the garuda vahanam and he gets dressed with a lot of jewels and with a single beautiful rose(light pink) garland. I am sorry to say , though I want to explain more about the dressing and beauty of parthasarathi during the ekantha sevai iam really unable to find any words. So I simply stop by saying it is a excellent site. During the Ekantha sevai sri Parthasarathi walks very slowly from the vahanana mandapam to the Thiruvaimozhi mandapam. Offerings are made to him at almost every step he makes forward. So by the time he reaches the thiruvaimozhi mandapam it will be noon. The Ekantha sevai prolongs for 1 to 2 hours. Then on approaching the mandapam parthasarathi dances and he leaps forward and gets settled in the mandapam for his routine thirumanjanam. On these days the archakas find hardly any gap since there are proceedings one after the other. The dedication of the archakas should be brought to mind at these points. Their kainkaryam to make the various alangarams to emperuman only gives fresh cool site to all of us. I would like to make a request to the bhakthas who are reading these postings. When you visit a temple in India, please put your offerings (money) in the plates brought by archakas inside the sannadhis. Because when we put them in the Hundhis it goes partially to the Government and it is of no use to the temple and emperuman if you put it in the plates it goes atleast to the archakas who are doing kainkaryam to the emperuman. It also becomes a bhagavata kainkaryam. SOORNABHISHEKAM On the sixth day morning before emperuman starts for the purappadu in punniya koti vimanam one ritual called soornabhishekam is done. In this emperuman is decorated with a soornam(scented powder with turmeric and other ingredients). The soornam is prepared in front of bhagavan with recitation of some mantras. I have heard that this celebration actually was supposed to be like holi in north India where people sprinkle color water on each other and enjoy. But since in our temples we reserve some principles the powder is given to all during the purappadu as a prasadam from emperuman. This celebration recalls the first Krishna Janmashtami utsavam in gokulam by the Aiypadi people. As periyazhvar in his pasuram(periyazhvar thirumozhi1-1) says “ yennai chunnam aedir aedir thoovida kannan mutram kalandu alarayitrae” . Same celebration of the gopis with oil and turmeric powder is also mentioned in the Bhagavata puram. There the people of Aiypadi were illiterate and didn’t see any aachaaram or anushtanam so they played spraying oil and powder on each other but we are brahmanas and reserve some mannerism for us so in our temples the powder is only given in our hands as bhagavat prasadam. There are more interesting things like Thotta thirumanjanam, Porvai kalayal, Mattayadi utsavam etc We will see them in the next postings. Adiyen Ramanuja dasyai Sumithra varadarajan __________________________________________________ Do You Yahoo!? Yahoo! Tax Center - online filing with TurboTax http://taxes.yahoo.com/ ------------------------ Yahoo! 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