[sv-rituals] UTSAVAMS IN THIRUVALLIKENI-5
From the Bhakti List Archives
• April 15, 2002
Sri parthasarathi Thunai Srimathe Ramanujaya namaha Pranams, In this postings let us see the various vahanams on which sri parthasarathi gives darshan on the brahmotsavam days. DAY MORNING EVENING FIRST Kedayam Pinna kalai vahanam SECOND Sesha Vahanam Simha Vahanam THIRD Garuda Sevai Hamsa Vahanam FOURTH Soorya Prabhai Chandra Prabhai FIFTH Nachiyar Thirukolam Hanumantha Vahanam SIXTH Punniya Koti Vimanam Yanai Vahanam SEVENTH ThEr(Ratam) No Vahanam(Only totta thirumanjanam EIGHTH VennaiThazhi Kannan Gudirai Vahanam NINETH TheerthaVari TENTH Saptha Varanam After this the next ten days will be Vidaa-yarthi utsavams.After the tyring sessions during the utsavam sri parthasarathi now relaxes. There is no purappadu during these days.Every morning there will be Thirumanjanam and in the evening parthasarathi dressed simply but beautifully listens to sweet music in the Thiruvaimozhi mandapam. All great singers and instrumentalist wait for their talent to be shown in front of parthasarathi emperuman. So now emperuman and the thiruvallikeni vasees enjoy the sweet carnatic and devotional songs as an conclusion to the Brahmotsavam. On the last day of the Vidaayarthi utsavam sri parthasarathi emperuman gives darshan in pushpa pallaku. One more excellent seen which needs thousands of eyes(not exaggerating but parthasarathi’s alangaram on this day cannot be really explained by words) With this ends Parthasarathi Brahmotsavam leaving all the Bhakthas in sorrow that all the joy of utsavam has come to an end. I will now explain the meaning of the song I have posted in the previous postings. I stanza - The Brahmotsavam occurs in the month of chitrai and the bhakthas who are lucky to see it are filled with joy.Whoever comes here with full desire their life will be filled with happiness day in and day out. II stanza - This stanza gives the various vahanams in which parthasarathi gives darshan as listed above.punnai vahanam(This is a vahanam which has a pinna kalai inside.Sri Krishna is supposed have liked the punnai tree under which he used to stand in brindavanam with a flute in his hand during the Krishna avatara.That’s how sri Parthasarathi also gives darshan on the first day evening of the brahmotsavam with a flute in his hand and under the pinnakalai in the vahanam). Then the sesha vahanam ,second day morning. As per the alwar pasurams adishesha is one nitya soori who likes to do kainkaryam to lord in various forms at various times.When the lord walks,he becomes an umbrella protecting the lord from sun and rain and when the lord wants to sit he becomes his simhasanam.In the divine abode of the lord srivaikundam the lord is seen sitting on the adisesha.And that is what the second day utsavam signifies.We samsarees cannot get the darshan of sriman narayana in srivaikundam.So to give us that experience on the second day morning of the brahmotsavam ,sri parthasarathi emperuman by his divine grace comes in purappadu through the Thiruveedhis in vaikundanathar thirukolam on the sesha vahana. In the evening, the lord gives darshan in simha vahanam.In Bhagavat geetha sri parthasarathi says that “ Iam the king of animals(the lion or simham) among the animals” But now to show that he is more than that ,he is a king to the ‘king of animals’ he rides over the simham. It can also be said that the simha vahanam signifies that Sri parthasarathi is none other than Nara-Simham. Next is the most important vahanam.On the third day morning little early than all other purappadu we can see parthasarathi in Garuda vahanam.Today the lord gets into his vahanam not at the vahana mandapam as usual but he gets ready inside the temple itself and the temple door opens when he approaches the gopura vassal.This is one of the important darshan for any srivaishnava.The gopura vassal darshan of sri parthasarathi in garuda sevai removes all sins from you.Garuda is the official vahanam of perumal and hence garuda sevai has his speciality.So in my next posting I will write more in detail on the garuda sevai of emperuman. And the third day night emperuman reminds us about the hamsa avatara he took to save the Vedas and give it to Brahma(the creator).So he comes in Hamsa Vahanam.To have darshan of sri parthasarathi in all these vahanas we really need eyes full of love for the devine emperuman. III stanza - This stanza proceeds with the other vahanams. In the morning(fourth day) , the sun becomes parthasarathi’s vahanam(sooryaprabhai) and in the evening the moon becomes his vahanam.All these signify that all the sun,moon etc are under the emperuman and sriman narayana is the governing authority. On the fifth day Sri parthasarathi is dressed like a nachiyar(lady).He wears the jewels of Andal and he has a parrot in his hand and he resembles a nachiyar.Actually any new person will surely not believe that it is parthasarathi dressed like that, he actually looks so beautiful absolutely like a nachiyar. During this purappadu emperuman due to his divine grace halts at some extra places other than his usual, to give darshan to his bhakthas. On special mandagapodi(halt) is at the yethirajeeyar madam in tank square street. Emperuman once during the incident of churning of the parkadal was forced to take mohini avatara to get the amrudha kalasa from the asuras ,who ran away with it cheating the devas.Seeing the beauty of emperuman in mohini avatara ,even parameshvaran who is supposed to have burnt kama to ashes,lost his heart and went at the back of mohini.Since we have missed the charm and beauty of mohini at that time,sri parthasarathi gives us the darshan now in nachiyar thirukolam during his brahmotsavam. IV stanza – Then on the fifth day evening Sri parthasarathi proves that even though he is regarded only as Krishna by his beloved Krishna bhakthas he is also Rama for Rama bhakthas.So he gives darshan on Hanuman, who is a ardent devotee of sri Rama who even refused going to vaikuntha because there he could see only sriman narayana and not sri Rama. But now Hanuman has become a vahanam of Sri Parthasarathi showing that Sri parthasarathi is his lord Rama himself. Next day emperuman gives darshan on the punniya koti vimanam.Whoever sees emperuman Sri Parthasarathi under this vimanam gets relieved from all their sins and also gains a lot of punniyam.On this day a special ritual called ‘Soornabishekam’ is done before the purappadu.I will write about this also in the next posting. V stanza – Everyone knows the Gajendra Moksha story.Emperuman came running to call of his devotee ,saved him from the clutches of the crocodile and also accepted his strotras and offerings.It is normal for any king to come on top of an elephant and now Gajendra, a great bhaktha of emperuman wants emperuman the Raja of Thiruvallikeni(And the whole universe) to ride on him and thus Sri Parthasarathi gives darshan in Yanai vahanam. Then comes the Rathotsavam on the seventh day morning. Parthasarathi as the name suggest was sarathi of parthan(arjuna,one among the panja pandavas). He now shows us how he rode the ratnam of arjuna in the battle field in gurukshetra. Early in the morning he marches from his temple to the ratam and this march is called ‘ThEr Naddai’ and it is really a excellent site ,early in the morning among the beats,to see Parthasarathi marching in the streets of thiruvallikeni to get into the ratam. Then he shows his bhakthas his talent in riding the big ratam in the streets of Thiruvellikeni.Then he stays in the ratam for rest of the day giving darshan to his bhakthas. VI stanza – In Krishna avatara when the lord recided in gokulam the most important leela really enjoyed by all the Krishna bhakthas is the navanitha choram(the leelas of Krishna stealing butter).Sometimes Krishna begs the gopikas for butter.He will ask the gopi’s that he wanted butter.Though they wanted to give everything to him ,just to enjoy him more they ask him to dance.So for getting the butter from them he used to dance and hence he is called ‘vennaiku aadum pillai’. After dancing the gopi’s will give him butter but not satisfied with little butter he will take the whole vessel and run off.So now he gives darshan holding a vennaiThazhi(pot full of butter) in one hand and with butter in the other.So now the kid which danced for getting the butter has become the kid with the vennai thazhi.That’s what the first line in this stanza actually means. And in the night he comes on a horse dressed as a king(warrior).Now the emperuman is full of jewels so he is robbed by a thief and you know who the thief is? Can any one other than his bhaktha rob emperuman? Yes it was Thirumangai mannan,who belonged to the kallar kulam.No one can rob emperuman but emperuman likes to play leelas with his bhakthas and so he acts like he is incapable of preventing the robbery.Then emperumans soldiers catch the thief and bring him to emperuman.This festival is done in front of the gudirai vahana mandapam located in car street one of the mada veedhis of thiruvallikeni.Here Thirumangai alwar comes and stands in front of Sri parthasarathi. Sri M.A.VenkataKrishnan takes authority from Sri parthasarathi and commands thirumangai alwar to return all the jewels and things he has stolen from the emperuman and his parivaram.Then by divine grace alwar realizes his sin and returns all the things and he starts singing “vadinen vadi varundhinane’(Periya Thirumozhi) after getting the maalai and parivattam and the blessings of the lord (sri sadari) and he comes around emperuman three times along with the recitation of the first 10 pasurams of Periya Thirumozhi by the Ghosti .Then Sri parthasarathi shows his charm and nadai azhaghu to Thirumangai Alwar (gudirai vahana Aesal) after which azhwar returns to the temple.Since this is the last vahana purappadu the ghosti sits there and Parthasarathi listens to rest of the Nalariya divya prabhandam chanting and then returns to his abord(temple).Actually from the starting day purappadu till today the ghosti complete whole of nalayiram.Thiruvaimozhi which is not to be recited in the streets(as it is regarded as tamil vedam) is recited inside the temple daily in the evening after emperuman returns from veedhi purappadu. The above song actually ends saying how Sri Parthasarathi stole the heart of the thief Thirumangai Azhwar who actually came to steal the possessions of Sri parthasarathi. Now I will end this posting.In the next I will write about all the other rituals and celebrations which occur during the brahmotsavam. Adiyen Ramanuja Dasyai Sumithra Varadarajan __________________________________________________ Do You Yahoo!? Yahoo! Tax Center - online filing with TurboTax http://taxes.yahoo.com/ ------------------------ Yahoo! Groups Sponsor ---------------------~--> Buy Stock for $4 and no minimums. FREE Money 2002. http://us.click.yahoo.com/orkH0C/n97DAA/ySSFAA/XUWolB/TM ---------------------------------------------------------------------~-> -- SrImatE rAmAnujAya namaH -- Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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