Thiruvaaimozhi 4.1- Transitory lives! momentary pleasures! Terrible sufferings!
From the Bhakti List Archives
• March 16, 1998
SRI: Dearest Sisters and Brothers, In the last three hundreds of Thiruvaaimozhi, NammAzhwAr blessed us with the essence of the second line of dwayam i.e "SrimathE NarayaNaya Namah:". The next three hundreds (4,5, &6) are going to bless us with the first line of dwaya manthram : "Sriman NarayaNa saraNau saraNam prapadyE". He has enjoyed to the fullest extent the darshan and bliss of Emperumaan Sriya: Pathih Sriman NarayaNan. In this decad of Thiruvaaimozhi 4.1, he explains and narrates the non-permanence of wealth, power (that we think we have in this world). He describes the triviality of these so-called wealths and its lowliness, and asserts the importance and necessity for us to catch hold of EmperumaanÂ’s Lotus Feet as the Purushaartham. (Dear Sisters and Brothers, this decad is my favourite for its very explanation of "alpam" of material benefits that we get from our lives and running AMUCK after such pursuits. They are simply great narration by AzhwAr- Please be blessed and let us try to give it a thought now at least, dear ones!) 1. Even the great king and the ruler, with enormous powers to capture and rule the entire world, if he gets beaten and lost in a battle(which is more likely as is seen in the history), he has to beg in the streets ultimately to even survive. Such chakravarthis after having lost their kingdoms, have suffered holding a small broken mud pot as a vessel to beg in the streets and gets bitten by the black street dog (which they step on due to poor vision due to their hunger). The ones who used to give other small lands for them to rule (under their powers) are now in the utter lowest position of begging in the streets. Hence, if you raelise the non-permanence of onesÂ’ power/position, you will not bother to run after the positions/powers and catch hold of the Lotus Feet of Sriman NarayaNan and be saved for ever for a Beautiful future. Go right ahead and catch the Biggest Wealth; 2. If you want to live, you should pay me some fief (or tax) ("kappam")- like that the king brings the entire world under his kingdom (bringing all local small rulers under him by fighting and winning over them in battles); The same great king very soon loses in some other battle and loses his kingdom to some others and loses his darling wives to another. They then suffer in the hot son looking for some water and fruits hiding themselves in the forests for their survival. There also, they get caught by his enemies and undergo suffering. Hence, Realise this and right now, pay obeisance to the Lotus Feet of Emperumaan and be saved. 3. Chakravarthis, once were ruling the entire world with the other kings at their feet paying fief; they were sitting on the throne with the drums sounding like thunder; the same chakravarthis, later, lose all their kingdoms and become pulverised like dust and are not even in the scene; Hence, right now, think of the Lotus Feet of KaNNan, who wears the Most Fragrant garland of thuLasi on His Head. 4. the kings who ruled the world for ages have also gone to dust; such numbers, if you try to count, they will be more than the sands that you can see at the beach. Not only were they lost in the sands of time, also were their kingdoms. Nothing of theirs is seen today. No remains at all is seen. Hence, prostrate at the Lotus Feet of KaNNan, who killed the kuvalayaapeetam (the big elephant which was sent by kamsa to kill kaNnan). 5. Even the great, big, chakravarthis were slaves of their beautiful damsels in the harem; Inside the room, on their cool beds, they were at the feet of those damsels and were begging them for their mercy for mating them. The same kings, later after losing to another king, are standing on the streets like a beggar, with the small loin cloth hanging in the front and are laughed at by the same damsels with whom they had enjoyed. (Please do not believe such "useless", transitory, non-permanent lives!). Hence, please utter His thirunaamam "NarayanA" right now and save yourselves; He is My Emperumaan, who has got the Most Beautiful Divine Body, glittering like the Blue Emerald stone. 6. From time immemorial, there is no one who has lived like a king for ever; They all have lived like the rain droplets and die like them; None has been in a wealthy good position from the beginning to the end. (let us not attribute this to one life; this includes all births of ours). If you need PERMANENT Purushaartham, then immediately servant of SarvEshwaran, who is having His Yoga NithrA in the deep, Big Milk Ocean. 7. The ugly, filthily rich people eat their stomach filled food of various tastes and roll down trying to make it get digested. While doing so, their soft spoken, beloved damsels used to request them with their sweet voices asking them to eat more food and even used to feed them with their hands. These idiots used to eat them too in addition to their stomachfuls. Such days are only short-lived! Later, they lose all their money and wealth and to fill their stomach, they used to beg in front of the same belovedÂ’sÂ’ houses and were even chased away by them for want of money. They beg them "please give me at least a handful of old remains of your yesterdayÂ’s food" . What a shameful life! Is it worth all the trouble? Hence, RIGHT NOW, It is best for our own sake to involve yourself in the enjoyment of the Most Auspicious attributes (kalyANa guNAs) of Emperumaan, the Primordial Chief and the eternal jOthi, who wears the lovely Thuzhaay maalai on His head. Enjoy His beauty ( and get out of HERE! (from these shameful lives!)) 8. The virtuous kings, as a dharmA, rule the world selflessly (like Janaka MahArAjA) and protects the people as their duties, knowing fully well all the times, that the kingdom which they are granted with is the grace and mercy of the Lord Sriman NarayaNan, the Emperumaan. If they do not know that and think that it is they who own them and it is due to their efforts and powers they are what they are, they may be happy for some years; but alas! It will definitely GO! They will lose them soonest. Hence, read the names of the Lord who sleeps on AdhisEshA. You can get the wealth that you will NEVER LOSE. (By doing duties for material benefits, then it is all likely that it will be lost sooner. Hence, DO NOT look for benefits and perform the duties unattached to its fruits as if we are performing ThiruvaarAdhanam for Him, that will fetch us the mOksham. ) 9. (The above eight pAsurams narrate the non-permanence of these materialstic lives / benefits; now, in this pAsuram, azhwAr says that the power one gets with the penance (thapas) is also His grace only.) those who like to do penance, renounce all their desires and attachments to the materialistic fruits and to their kith and kin. They shed all their attractions to the various ornaments and win all their sensual desires; They do penance for years together and accumulate lot of sands and dust over their bodies while doing so; Even such tapaswis, if they do not hold the feet of Emperumaan firmly (and are after some other benefits), then they can not get into the Swargam (heaven). They will come back to the earth again and be born in these worlds and suffer; Hence, Please hold the Feet of Emperumaan, (who comes on GarudA) firmly and be blessed to get into THE PERMANENT ABODE OF HIS HOME. 10. (In the above 9 pAsurams, AzhwAr says both aishwaryam and swargAnubhavam are NOT PERMANENT. Even though the kaivalyam of AthmAnubhavam is good and yields benefits to us, it is nothing compared to the eternal happiness and bliss one gets by rendering service to Emperumaan - so says AzhwAr in this last pAsuram of this decad). The person who desires kaivalya anubhavam controls the mind, renounces the desires and unites the mind with the Athman (the form of jnAnA) and enjoys the bliss of such unity. The jnAnis who think of such enjoyment (the AthmAnubhavam ) as mOksham- if they do not consider Emperumaan as the means (upaayam) then their karmAs will not go off; they will remain and bring them back to the earth. There is no moksham if they can not think of Emperumaan (even if they try to hold their minds under control for some other benefits); Holding the Blemishless faultless EmperumaanÂ’s Feet and rendering service to Him is the only Purushaartham and is the means for mOksham. 11. What was told above is the only way for redemption and mOksham- i.e Holding firmly the Lotus Feet of KaNNan is the above 1000 pAsurams of NammAzhwAr as a bhAgawatha kaimkaryam. Out of those 1000, these ten pAsurams talk about the necessity of taking refuge at His Feet. Those who read and learn them will NOT GET ANY SORROWS / PAINS / GRIEVANCES. (means: They will REALISE that running after materialistic / sensual pleasures is of transitory nature and will overcome the small (little) value purushaarthams of aishwaryam and kaivalyam. They will consider only rendering eternal service to Emperumaan (kaimkaryam) as the only PURUSHAARTHAM and will hence, thereafter have NO SORROWS. Any other pleasure is associated with pains and sorrows. Sisters and Brothers - an excellent decad - all about the transitory life! The momentary pleasures and associated terrible pains! - the non-permanence of wealth (or money!). how nicely azhwAr (disgustingly) narrates all these! (On the same token, There are nice such poems of Pattinatthaar , a Tamil poet who had written lot of philosophical poems in Tamil; Though a shaivite, his poems talk well about the transitory nature of our lives. There is at least one that I remember: "vittu vidapOguthu uyir- vitta vudan, udalaich chuttu vidap pOginRaar suRRatthaar"- Look at the tamil. The meaning is : the uyir (life) has to go; and immediately the dear ones are going to burn your body; (so why to run after bodily pleasures?)) NammAzhwAr thiruvadigaLE saraNam ______________________________________________________ Get Your Private, Free Email at http://www.hotmail.com
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