[Fwd: manobodhaH - 9]
From the Bhakti List Archives
Shree • Fri Mar 06 1998 - 14:06:27 PST
> > ## > > nako re manaa dravya te puuDhilaa.nche . > > ati svaarthabuddhii na re paapa saa.nche .. > > ghaDe bhogaNe paapa te karma khoTe . > > na hotaa manaasaarikhe duHkha moThe .. 9.. > > ## > > > > %versemeanings > > > > Hanker not, oh Mind!, after others' wealth. > > Demerits only you will store up with selfishness. > > Untruthful are the acts that lead one to suffer the wages of sin. > > Great grief befalls one who sees the mind's desires unfulfilled .. 9.. > > Could you explain the last line please? > namaste, > If circumstances or results do not turn out to be to our liking > (unfulfilled wishes/desires), we become angry at whatever we think brought > this about; anger leads to grief. > Hope this helps. > Regards, > Sunder
attached mail follows:
Hi Shree some more thoughts on today's verses. i am reminded of what guruji had written to me once. He had said that success is assured to those who constantly think of others welfare. He had also pointed out that all our frustrations and depressions arise out of our self centeredness alone. i am also reminded about the beautiful way in which Baba has brought out this concept. He says we all live but do not love. The aim of life he says is to move from living to loving. Consider these two words in English language the only thing that separates the two is living has an "I" while loving has an "o". Therefore to move from living (for oneself alone) to loving (to give and to forgive) we have to make the move from the I to the O that is from I to Others. The moment we give up selfishness love manifests itself automatically. This is what the great saint has also pointed out in this shloka. If we are not able to lead a loving life then only grief can befall us. In this context am reminded of what Swami Turiyananda had written in many of his letters to his disciples (incidentally this really excellent collection of letters is available in the form of a book called Spiritual treasures) that one should not feel that the path of improving oneself is easy. It requires intense practice and determination to improve oneself and one has to be at it if one is to succeed. And so the lord has said in the Bhagwad Gita where he tells Arjuna that "indeed this mind is difficult to control but you must learn to control it by Abhyasa (practice)" on this note i will sign off for now love srini
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