Copy of: Need clarification.
From the Bhakti List Archives
• July 9, 1997
Dear BhakthAs : I forgot to copy you on my note to Sri KrishNamAchAri regarding his two queries . I am sure there is more to it and bhakthAs knowledgable about Thirupathi Viabhavam will comment further . V.Sadagopan ---------- Forwarded Message ---------- From: V. Sadagopan, 75041,3037 TO: N Krishnamachari, INTERNET:krish@ihgp.ih.lucent.com DATE: 7/8/97 9:58 AM RE: Copy of: Need clarification. Dear Sri KrishNamAchAri : Regarding your queries on Sri VenkatAchalapathi , you may wish to browse the following URL dealing with Sri BalAji ( http://thondar.busi.utc.edu/108cd/mainmenu.htm ). This URL is not widely available to the public. The sthala purANam section there has a lot of details that might interest you . There is a reference to the Lord bleeding profusely twice due to the apachArams of a cowherd and a parama bhakthA. Once , he took it on his forehead and another time on the chin. Paccahi Karpooram is said to have been pressed to stop the bleeding. assuage the pain and cover the two spots , where He was hit , Regarding the Paachai Karpoora Pundram , it is my intrepretation that it is a manifestation of the tradition of offering the choicest and the most precious things by BhakthAs to the Lord. Pacchai Karpooram is indeed a rare item and has its own coolness like the mountain stream . Partial coverage of the eyes can be understood also as. a compromise between the different ways in which the pundram is worn by the Sri VaishNavAs of two kalais. Given the intensity of disputes few hundred years ago about the control of the administraive aspects of the temples , this line of speculation may not be far fetched ! Many thanks for the much appreciated support of ThAyAr's kaimkaryam by both of you . The check for $100 from Srimathi KalyANi KrishNamAchAri was received yesterday by me. Please thank her for me.May the Divya Dampathi's blessings be with you and your family always . Regarding the curtain being placed between the BhakthAs and the Lord during Thaligai SamarpaNam , dhOshams are said to happen , when the ThaLigai is presented in the open for the Lord's pleasure. From ThirumadapaLLI , the covered Thaligai is usually carried on the head of the ParichArakan , who himself covers his mouth and nose with a vasthram during his travel to the sannidhi. The purpose is not to have the flavor of the PrasAdam get into his nostril or others and there by make the offering unworthy before the Lord partakes it. Thaligai is havis an dhas to be offered to the Lord and it is for his enjoyment . Whatever is left after His enjoyment is to be enjoyed by us as Bhagavadh PrasAdham . The other reason is for people to stay away from unintended appreciation of the ThaLigai through their looking or seeing it and thereby make the sacred food unfit for consumption by the Lord. Suppose some one says , while watching the ThaLigai samarpaNam pass by , " BhagavAn ThaLigai innikku amakkaLamA amaainjirukku. Yenna Vaasanai ! Ataa ! AtAA ! etc " . That will project the ahankAram , mamakAra DhOsahm and make the ThaLigai unfit for consumption by the Lord. Once the Lord blesses it by partaking it as an UpachAram , then it becomes appropriate for the bhakthAs to enjoy the PrasAdham that has been made pure by the Lord at the conclusion of the properly executed AarAdhanam. With Best wishes , V.Sadagopan
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