Inputs for CD ROMs : Part XI.1 -->Swamy NammAzhwAr
From the Bhakti List Archives
• February 26, 2001
NamO NaarAyanAya! Dear BhakthAs: adiyEn will cover the life and Sri Sookthis of Swamy NammAzhwAr , our Kula pathi in this posting. The Vaibhavam of Swamy NammazhwAr: AvathAram ********************************************* Among the AzhwArs, NammAzhwAr is considered as the Master.All the others are considered as his limbs (avayavams). He is the amsam of VishvaksEnar , who is the commander-in-Chief of Sriman NaarAyaNan. He was born in Pandya Naadu at ThirukkuruhUr on the banks of TamraparaNi river during a VaikAsi VisAkam day.His father was KaariyAr and His mother was Udaya Nangai from the MalayALa dEsa Thiruppathi of ThiruvaNN ParisAram. Both the parents belonged to vELALa kulam . During one of the occasions , when KaariyAr was traveling with his wife to her birth place, the couple stopped at ThirukkuRunkudi .There , KaariyAr prayed to the Lord for the boon of progeny and the Lord responded through His archakar that a son will be born to them soon .ThirukkuRunkudi PerumAl commanded VishvaksEnar to incarnate as NammAzhwAr on the 43rd day after the start of Kali Yugam at ThirukkuruhUr. He also commanded AdhisEshan to incarnate as the divine Tamarind tree inside the temple of Polinthu-ninRa PirAn of ThirukkuruhUr to protect the infant NammazhwAr from the Sun and the rain. On a BahudhAnya ( BhaudhA+anya) VaikAsi VisAka PourNami day , AzhwAr was born in KaavyavAsara Karkataka lagnam. AzhwAr's growth **************** The child born to KaariyAr and Udayanamgai was unlike other infants in that it did not partake of Mother's milk and yet grew with dhivya tEjas. It did not cry; it did not open its eyes. The concerned parents named their unusual child as Maaran , since it was different in behavior ( mAri iruppathAl) from other children. They took MaaRan to PerumAL Sannidhi and placed Maaran in a golden cradle under the tamarind tree there . For sixteen years, Maaran , who drove away the Sata Vaayu with a hoonkAram kept his eyes closed and observed Mounam . PerumAL instructed VishvaksEnar to teach Sakala SaasthrArthams to Maaran SatakOpan so that he in turn can redeem the people of the world with His dhivya prabhandhams.VishvaksEnar thus served in the role of AchAryan for SatakOpan. Madhura Kavi's arrival at ThirukkuruhUr **************************************** An older Brahmin by the name of Madhura Kavi from the neighboring ThirukkOLUr was visiting northern dhivya desam of AyOdhyA , when SatakOpan was reching the age of sixteen.At night , Madhura Kavi saw a splendid jyOthi in the southern sky and tracked it to see where it was coming from. His journey concluded at the foot of a tamarind tree at ThirukkuruhUr , where SatakOpan was seated with His eyes closed in deep dhyAnam. Madhura Kavi wanted to test SatakOpan's hearing and dropped a pebble near him. SatakOpan woke up from his Yogic samadhi and looked at Madhura Kavi. Latter wanted now to test whether SatakOpan can speak . Madhura Kavi posed the question of " Setthathin VayiRRil siRiyathu piRanthAl , yetthai thinRu yenghu kidakkum?". SatakOpan responded : "atthai thinRu angE kidakkum". Madhura Kavi recognized instantly the greatness of SatakOpan and chose him as his AchAryan and performed prapatthi at SatakOpan's sacred feet. Swamy NammAzhwAr accepted Madhura Kavi as his dear disciple . At that instant , Sriman NaarAyaNan appeared on the back of Garudan before Swamy NammazhwAr and blessed him. Swamy NammazhwAr was filled with bliss over the darsana soubhAgyam of the Lord and His dayaa and expresed his anubhavam in four prabhandhams containing deep tathvArthams in chaste Tamil language. The Four Prabhandhams of Swamy NammazhwAr ****************************************** These four prabhnadhams of SatakOpan are consdiered the essence of the Four Sanskritic Vedams . Yajur Vedam has seven cantos. SatakOpan composed ThiruvAsiriyam with seven paasurams to seve as the essence of Yajur Vedam. He blessed us with Periya ThiruvandhAthi (87 paasurams)as the saaram of AtharvaNa Vedam. Thiruviruttham (100 paasurams)contained the essence of Rg vedam and ThiruvAimozhi's "thousand" paasurams (actually 1102 Paasurams) served to distill the essence of the thousand-branched Saama Vedam.SatakOpan taught them all to Madhura Kavi, who propagated them in all eight directions to eulogize the glory of his AchAryan's dhivya Sookthis for redeeming the people from samsAric afflictions.AzhwAr used to wear the VakuLa Pushpa Maalai worn by Polinthu NinRa PirAn of Thirunahari( ThirukkuruhUr) and was therefore called VakuLAbharaNar .The fragrance of those VakuLA flowers are contained in SatakOpan's prabhandhams. After a few years more in the Lord's LeelA VibhUthi, SatakOpan was eager to return to his Swamy's nithya VibhUthi to perform nithya kaimkaryam there . SatakOpan ascended hence to parama Padham thereafter . Madhura Kavi performed prathishtai to Swamy NammAzhwAr's vigram at AzhwAr Thirunahari and spent the rest of his life singing his AchAryan's prabhandham every where and teaching them to all people .Madhura Kavi composed the marvellous prabhandham of "KaNNinuNN SiRutthAmpu" to immortalize his AchArya Bhakthi . Swamy NammazhwAr ThiruvadigaLE SaraNam , RaamAnuja Daasan, Oppiliappan Koil VaradAchAri SatakOpan -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com Archives: http://ramanuja.org/sv/bhakti/archives/ Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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