AchArya anugraha BhAshanams(Tele-UpanyAsams)
From the Bhakti List Archives
• February 24, 2001
Sri: Namo NaarAyaNaaya Dear BhakthAs: In the past few months we have been blessed to be in touch with number of our Sacred AchAryAs thru the tele-bridges. Inspite of the enormous demands on their times , all of our AchAryAs have devoted significant chunks of their time to educate us , answer our questions and remove our doubts. Their compassion for us is limitless. They enjoy the opportunity to be with us and mitigate some what our sorrow in not being near them and serve them. We are also grateful for other deeply -informed Scholars of our sampradhAyam for their informative upanyAsams . Thanks to all the sishyAs , who serve as moderators for us to enjoy this flow of Tamizh and Sanskrit Vedams and AchArya Sri Sookthis . At the very end of Sama Vedam , we come across a revealing passage:" DhanE sarvam prathishtitham".This echos the other Vedic utterance :" DharmE sarvam Prathishtitham". The DhAnam is vidhyA dhAnam in general and Brahma VidhyA dhAnam in particular. Brahma VidhyA dhAnam dealing with AdhyAthma Saasthrams is the greatest of the greatest of UpakArams of AchAryans , to us , who clear our many doubts and establish us (mumukshus) frimly in our path and bless us with praapttthi. The Veda paramparai unto our today's AchAryAs is celebrated by Rg Veda manthram X.71.3: Yaj~Ena vaacha: padhaveeyamAyan thAmanvavindhan nrushishu pravishtAm thAmAbhruthya vyadhadhu: puruthrA thaamm saptha rEbhA abhi sam navanthE (meaning): The First (primordial) Speech was blessed by the Lord Himself , the One called as Yaj~nA ( VishNu/ PrajApathi/Creator) in the hearts (minds) of Rshis the Masters chosen especially by Him. Having acquired the Veda Vaak , the Rshis dispersed it to many places . The seven singers (notes , tones and metres ) meet togehter in consonance . They make Her tones resound in a concertized mode. These wise sages follow the path of knowing these secrets of the First Speech by the spirit of sacrifice (Yaj~nam). The rishis here are antha: dhrushtA:and the First Speech and enlightenment are centered in them . This First speech is revealed through the seven birds (chandhas/metres) bearing the name of gayAthri, UshNik , Anushtup , Bruhath , Pankthi ,Thrishtup and Jagathi .They raise the Veda GhOsham (First Speech) in concert. >From that Yj~nA ( VishNu), Rks , Sammans were born; from the same were born Chandas or the hymns of Atharva VedA; the Yajuh had its origin from it( TasmAth Yaj~nAth Sarva Hutha , Rucha: SaamAni jagnirE--Rig vedam : X.90.9). Our AchAryAs have treasured the First Speech through Rishi Paramparai by means of SvAdhyAam and taught it through Pravachanam .All the Limbs of VedAs (VedAngAs: SeekshA , VyAkaraNA et al) , UpaangAs ( Six Systems of Indian Philosophies) and UpavEdAs ( AAyur Vedam , Dhanur Vedam et al) explore further the mystries of VedAs to expand on the knowledge imparted by the Lord to the Chosen Rishis through Vedic Revelation. This morning , we had the good fortune to listen to one Such Rishi , HH Sri RangapriyA Swamy of AshtAnga Yoga Mandir. HH had a question and answer session on his previous upanyAsam on VedAs . He addressed the questions from the participants. This Q&A session on the eternally relevant VedAs was a wonderfully illuminating session .Please participate in this and other upanyAsams by our AchAryAs to the extent that your other commitments permit. It is a great BhAgyam to have access to such authoritative and yet compassionate source of AchAryAs like HH Sri RangapriyA MahA Desikan . Some of the Questions addressed to the AchAryan were: 1. Are VedAs three or Four in count? What is the difference between the Three (ThrayI) and Atharva vedam ?(Swamy explained that they are Four and yet they are three in count from a special perspective and dwelled on the unique role of Atharva Vedam ). 2. Are animal sacrificed permitted by vedAs? ( Swamy explained the sacrifice is of the animals inside like Kaama , KrOdham etal: manyu: Pasu:) 3. What is the significance of DevathAs like Agni, IndhrA et al,to whom Vedic prayers are addressed ?(the connotations ,denotations and suggestions about the DevathAs like Agni and the gradations among the dEvathAs and their relation to the ParamAthmA were covered). 4. Is there a contradiction between the ultimate fruits of Yogic path( kaivalyam ) and VedAnthic path ( Moksham )? 5. Veda Vaak is described at three levels : ILAA, BhArathi and Sarasvathi. What do they represent and how do they come together? (Swamy linked these three kinds of speeches to the three Naadis ( idA , PingaLA and SushumnA) and their sangamam in the samAdhi state by Yogis to experience amruthathvam). 6. What are the tattvams behind the PanchAyudhams of the Lord ? 7. Are women permitted to recite Veda manthrams and engage in vedic Studies ? How has it evolved over time? How did this access to VedAs over YugAs evolve?( Swamy developed the theme of SadhyO VadhUs and Braqhma Vaadhinis in this context and accounted for the transformations over ages ). 8. Why are some manthrams from the VedAs selected over the others in our Manthra Pushpam section of Bhagavath AaarAdhanam ?Why them and not others? The answers presented by HH Sri Ranga priyA Swamy were excellent and insightful. I could only refer to an extremely abbreviated summary on the themes covered. HH Swamy went into details with pramANams to answer the questions . On behalf of all particpants ,it is my pleasure to thank the SVSS officials , who have made it possible for us at this distance to receive such anugraha BhAshaNams. AdiyEn would like to conclude this note with a prayer to Vedam ( as Mother) : SthuthA mayA VedamAthA prachOdhayanthAm paavamAni dhvijAnAm I aayu: prANam pasum keerthim dhraviNam Brahma-varchasam I Mahyam dhathvA vrajatha BrahmalOkam II --Atharva vedam : XIX.70.1 Saluted by me is the boon-granting Veda MaathA. -- May I attain therby the full life span (Veda prAyam of one hundred years), the vitality , children , cattle , fame , property and the shining splendor of (Vedic)Knowledge; May Thou proceed to the world of Knowledge! asmath AchAryA: anugruNanthu Oppiliappan Koil VaradAchAri SatakOpan -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com Archives: http://ramanuja.org/sv/bhakti/archives/ Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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