Re: New member
From the Bhakti List Archives
• February 20, 2001
Dear Sri Venkataraman, Welcome to the group --- In bhakti-list@y..., "K.N.Venkataraman"wrote: > :: Sri GuruBhyoh Namah :: > > > 1. "Is the surrender at the feet of the Lord Naaraaayana > more sublime, more important, more necessary than a > surrender to one's ['Janma Hetu'] - parents, and one's > SadGuru? In one way, yes, surrender to the Lord is the most important and prefered way for moksham, but I believe one cannot get there before surrendering to one's Acharys. Sri Periyavaacaan Pillai, in his work Manikka Maalai, outlines the acharyas a mumukshu has in his life time (father is sort of an acharya), for example, the one who teaches variuos mantrams, starting from Gayatri Mantram. Of all the acharyas, the one who teaches the tirumantram (and performs the Samashrayanam) is considered THE ACHARYA. The acharya then teaches the mumukshu the ways to surrender (Saranagati) or even in some cases acts as a mediator between the Lord and the mumukshu in getting salvation for the later. Sri Pillai Lokacharya call this Acharya abhimanam. Sri A. Govindarachrya says in his translation of the section related to Acharya abhimanam (Arthapancakam of Sri Pillai Lokacarya). " AcAryAbhimAna, is either resort to the Mediator by the aspirant for salvation, or resort to the saved by the Mediator Himself from His own free choice. This fifth Means of Salvation possesses the virtue of being within the nearest reach of mankind, as contra-distinguished from all the other Means aforesaid. These no doubt prescribe God as the object for resort, but He is so beyond the reach of mankind's senses, minds, and hearts as to forbid His being used in the manner of other objects more accessible. This want is supplied by the mediator, insomuch as he is tangibly present in the midst of mankind, as one of their own, and therefore so accessible and so within reach, that the work of salvation becomes for souls to say, a practical reality. This contriviance in the Scheme of Salvatoin has been devised by God Himself, in the manner of the mother feeling love for her child, and the mediator, patent to all mankind, is the result. The Mediator sees his children as weak and helpless, incapable of shifting for themselves. He stretches his hand down to them, on the one side, to lift them up, and he stretches his hand up, on the orther side, to present them to God as fit objects for His mercy and compasion. The function of the Mediator is therefor twofold. He is the mother who is ready to sacrifice her own comfort by voluntarily treating herself to medicine and regimen for the sake of saving the sick child, and he is the Servent who, by such act of self-sacrifice, performs a great deed that pleases the Master, god, who ofcourse, in the first insatance delegated him, or deputed him, for this loving task. He submits to personal suffering in order to redeem the fallen. The Mediator, then is the Ready Means, under the grace by which souls may take refuge and shape their conduct entirely at his sole bidding. The resort to a Mediator is both an independent Means and an auxiliary Means to the other Means aforesaid, just as God Himself, the eternal is both directly the Goal, and indirectly as the Spirit indwelling in all the lesser Gods of the Pantheon." In the above the other means are Karma, JnAna, Bhakti and Prapati. The complete translation of this and other works can be found at http://www.srivaishnava.org/sva.htm (and follow the links for varioius acharyas). In some sence, prapati (which is surrendering to the Lord) cannot happen without Acharya Abhimanam and vice-versa. They kind of go hand in hand. I hope, other learned members would provide more insight into these questions. > > 2. Can surrender be of differing shades - i.e., the > surrender to the Lord being the highest form of surrender > and all other surrendering being of lower nature? > > 3. Can a surrender to the Lord without the blessings of > one's parents and Sadguru result in Liberation? > Adiyen Venkatesh Elayavilli http://www.srivaishnava.org -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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