Inputs for CD ROMs : Part X.1--> Madhura Kavi AzhwAr
From the Bhakti List Archives
• February 12, 2001
Dear BhakthAs: Srimath Azhagiya Singar has been giving a brilliant series of tele-upanyAsams on the dhivya Prabhandham of Madhura Kavi Azhwar over the past few months. It will come to a conclusion soon. I will summarize the Charithram and Dhivya Prabhandham of Madhura Kavi in this posting . I will be following the essence of Srimadh Azhagiyasingar's upanysams and Sri U.Ve. UtthamUr VeerarAghavAcchAr Swamy's commentary on "KaNNinuNN siRutthAmpu" in my efforts to compose a set of postings on Madhura Kavi AzhwAr's important prabhandham . Sriman T.C.A. Venaktesan , who posted informative articles earlier on "AmalanAdhipiran" has kindly agreed to expand on adiyEn's postings through additional details from PoorvAchAryA's commentaries. Srimath Azhagiya Singar ThiruvadigaLE Saranam RaamAnuja Daasan, V.SatakOpan The Charithram of Madhura Kavi AzhwAr *************************************** ChaithrE ChitrA SamudhbhUtham PaaNdya dEsE GaNAmsakam Sri ParAnkusa Sathbhaktham Madhuram KavimAsrayE Madhura Kavi Azhwar is Kumudaamsar and was born in DhvApara Yugam , Isvara Samvathsaram , Chitthirai month , Sukla EkAdasi Friday , when the chithrA nakshathram was in ascendance.He was born in the dhivya dEsam of ThirukkOLUr to a Purva SikhA Brahmin couple.Lord Krishna was still in Dhwaarakai at that time . Madhura Kavi mastered his Saakai of Saama Vedam and went thereafter on a dhivya desa Yaathrai to northern part of India. He was at AyOdhyA duirng this trip and one night he saw a bright light in the southern sky. He travelled south by night to find out more about this extraordinary jyOthi . Madhura Kavi traced this divine jyOthi as arising from a sixteen year old NammAzhwAr lost in deep yogic trance under a tamarind tree inside the temple of ThirukuruhUr AadhikEsavap PerumAl . Madhura Kavi was intrigued at the stillness of NammAzhwAr , who had no interaction whatsoever with the outside world. NammAzhwAr was taking no food or water. Madhura Kavi stood with folded hands before this still NammAzhwAr and asked him the question: " If the soul born of Matter (settathin Vayadil siRiyathu piRanthAl ), what will it eat and where will it rest ( yetthai thinRu yengu kidakkum?). NammAzhwAr woke up from his trance on hearing this question and answered : " It eats That and there it rests (Atthai thinRu angE kidakkum)". Madhura Kavi immediately realized that NammAzhwAr was "eating "-- the Divine-spoken of by Upanishads as the food of mystics-- (atthai thinRu) and was living in that Divinity (angE kidakkum ) , even if he had taken birth in the mortal body ( Setthathin VayiRRir )as " a siRiyathu" ( jeevan).NammAzhwAr was describing that emancipated souls are rooted in God and that God is its food, water , breath mind and bliss. This profound statement made Madhura Kavi realize the greatness of Swamy NammAzhwAr and begged for acceptance as a disciple. Swamy NammAzhwAr initiated Madhura Kavi in Bhakthi and Prapatthi margams and taught Madhura Kavi all his dhivya sookthis. The elated and fulfilled Madhura Kavi took refuge at the sacred feet of Swamy NammAzhwAr alone and treated him as his Sarvam (Father , Mother , Master and God).Madhura Kavi spent the rest of his life serving Swamy NammAzhwAr and singing his dhivya Prabhandhams and spreading the message of Swamy NammazhwAr to the world. Madhura Kavi has immortalized his AchArya bhakthi in a prabhandham known as " KaNNinuNN SiRutthAmpu" , which is known for its celebration of AchArya Bhakthi. There are only eleven paasurams in this dhivya prabhandham. Madhura Kavi AzhwAr's prabhandham ********************************* This AzhwAr sought no identity other than being the disciple of Swamy NammAzhwAr;he is revered hence by us as one of the 12 AzhwArs. The other eleven AzhwArs had mystic visions of the Lord and celebrated the anantha kalyANa GuNams of the dhivya dampathis and performed their prapatthis to them . Madhura Kavi on the other hand placed AchArya Kaimkaryam /AchAryabhimatham (devotion to and surrender at AchAryan's feet)above every thing else including Bhagavath dhyAnam and Kaimkaryam . In this context , it is appropriate to examine the importance of an AchArya .Sri U.Ve. ChEtlUr SrivathsAngAcchAr Swamy , a direct disciple of Sri U.Ve.UtthamUr Swamy quotes a Taitthriya AraNyaka manthram in the context of the ills that come the way of one , who abandons his/her AchAryan : yasthithyAjya sachividham sakhAyam na tasya vAchyapi BhAgO asthi yadhIm sruNOthyalakam sruNothi na hi pravEda sukruthasya panTAm (meaning): Those who abandon their AchAryans , who performed SadhupadEsam for them about Veda-VedAntham , will not be blessed with Jn~Anam/scholarly skills in future births. Whatever he/she heard here will also become fruitless and incorrect . Importance of AchArya Bhakthi ****************************** The Lord does not accept one without AchArya sambhandham. This is one of the cardinal doctrines of our SiddhAntham. The Upanishads through their upadEsams ( AchArya dEvo Bahava/ TaitthirIyam )emphasize the importance of an AchAryan. Great AchAryAs of Our tradition have practised the greatness of AchArya Kaimkaryam and have celebrated the extraordinary importance of AchArya Kaimkaryam in their Sri Sookthis: (1)dEvamiva AchAryam upAseetha--Aaapasthampa Rishi ( Worship the AchAryan as the Lord Himself ) (2)AchAryAdhiha dEvathAm samAdhikam anyAm na ManyAmahE--Swamy Desikan ( Here on this earth , we do not consider any Gods equal or superior to my AchAryan). (3)GururEva Param Brahma , GururEva parAgathi: GururEva ParA vidhyA , GururEva parAyanam GururEva Para: Kaama:, GururEva param dhanam (One's AchAryan is verily God;He is the ultimate refuge. He is the supreme knowledge;He alone is to be extolled. He is the one to be coveted supremely;He is the supreme wealth). Inview of the paramount importance of AchArya Bhakthi , many poorvAchAryAs like Nanjeeyar, NampiLlai , Periya- VaacchAn PiLLai , Azhagiya MaNavALa PerumAL NaayanAr, Swamy Desikan (now extinct Madhura Kavi hrudhayam) , Thirukkudanthai Desikan and others have blessed us with superb vyAkyAnams for Madhura Kavi AzhwAr's dhivya prabhandham. AdiyEn will cover in detail the taniyans and the individual paasurams of KaNNinuNN SirutthAmpu in the subsequent postings. Srimath Azhagiya Singar ThiruvadigaLE SaraNam , RaamAnuja Daasan , Oppiliappan Koil VardachAri SatakOpan -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com
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