Sri Satyagalam and Swamy Deshikan - Part 3
From the Bhakti List Archives
• February 8, 2001
ShrimatAm Sri VAdihamsAmbudAchArya samyami sArvabhouma divya katAksha labdha sArvajna Shrimataam Shri Ghantaavataaram Kavitaarkikasimha Sarvatantra Swatantra Vedaantaachaarya Sri Thooppul Nigamaanta Maha Deshikaaya Namaha Part - 3 - Swamy Deshikar's life at Satyagalam and Swamy Deshikar's return to Arangam Slokams in Abhitistavam with lot of historical significance ----------------------------------------------------------- Slokam 22 - This slokam tells us about the attack on Arangam by turushkAs and yavanAs(foreigners) kalipraNidhi lakshaNai: kalitashAkyalOkAyatai: turushka-yavanAdibhirjagati jrmbhamANam bhayam | prakrshta-nijashaktibhi: prasabhamAyudhai: panchabhi: kshiti tridasharakshakai: kshapaya RanganAtha kshaNAt || May the spread of fear in this world due to anya mathams like boudhdha, chArvAka (with kali purusha gooDhachAra lakshaNam) and also due to the attack of turushkAs and yavanAs, be completely eliminated with the use of your divya Ayudhams in a second. Slokam 28 - This slokam gives us an impression of Swamy Deshikan's feeling during the crisis period and what he really wished after Arangam was freed. yatIshwara-bhAratI-rasabharENa nItam vaya: prapulla-palitam shira: padamiha kshamam prArthayE | nirasta-ripusambhavE kvachana rangamukhyE vibhO paraspara-hitaishiNAm parisarEshu mAm vartaya || All my youth was spent in learning SribhAshyam and other works of Bhagavad Ramanuja and they have brought me now to an advanced age, with my hair completely white and my head completely filled with Ramanujar. My only desire now is that you(Lord) should put me in a land like Srirangam or any other divyadEsham free of enemies and amongst people who are mutually compassionate towards each other. -------------------------------------------------------------------- Note - Reference to Abhitistavam in works on Swamy Deshikar Deshika Gadyam -------------- Haya-vadhana, dEva-nAyaka, achyutha, gOpAla, raghuveera-raNapungava, varada, nara-hari, yathOkta-kAri, deepa-prakAsa, dEhaleesa, vEnkatEsa, rangEsa, paksheesa, hEtheesa, ramA, kshamA, gOdhA- vishaya stOtra sudhA ranjitha sahridaya budhajana hridaya This sentence gives the names of all those Perumaals, whom Swamy Deshikar has sung in his works. "rangEsa vishaya stOtra sudhA ranjitha sahridaya budhajana hridaya" You have endeared yourself to like minded knowledgeable people through your delightful nectarine StOtras on rangEsa The following stotrams were composed on Aranga - DasAvatara StOram, Bhagavad DhyAna SOpAnam, Abheethi Sthavam, Nyasa Tilakam. -------------------------------------------------------------------- Swamy Deshikan stayed in Satyagaalam for 12 long years and during his stay here, he used to perform penance sitting under two huge ashwaththam trees on the banks of the river. These twin ashwaththam trees came to be known as 'jnaanaashwaththam'. This was also the place where he used to deliver kaalakshepams on Ramanuja siddhaantham. Many thronged to have his darshanam and to become his followers. On the banks of the river there was a Sri Koorma peeTam, a natural rock or a stone slab in the formation of a tortoise (or koormam). It is said that Swamy Deshikan used to perform japams sitting on this peetam during his anushtaanams. Satyagalam is also the place where Swami Deshikan authored many works on our siddhaantham. After his long stay here, he then moved towards Thirunaaraayanapuram. After a few years in Thirunaaraayanapuram, he came back to Satyamangalam. It was only later that Sri Rangam was freed by one Gopannanaayaka, the head of the 'jinji' fort. Periya kovil was opened once again, utsasvar AzhagiyamanavALan was brought back to Arangam from Tirupati and kainkaryams to Arangan started as before. Swamy Deshikan upon hearing this news, rushed to Arangam to have darshanam of his beloved Aranga again, feeling happy that his prayers in the form of abhitistavam had been answered. Swamy Deshikan back at Arangam ------------------------------ By this time Swamy Deshikan was more than 90 years old. He was revered by one and all as a paramAchAryan and his glories were famous in all directions. At Arangam, the entire city awaited their AchAryA's arrival. Swamy Deshikan was received with full temple honours and poorNakumbham. At the sannidhi, Swamy Deshikan prayed to his beloved Aranga and with great devotion composed the following verse in front of the Lord - vidhivihita saparyAm vItadOshAnushangA- mupachita dhanadhAnyA mutsavaistyA na harshAm | swayamupachinu nityam rangadhAman swarakshAm shamitavimatapakshAm shashwatIm RangalakshmIm || The treasure of Arangam should be relentlessly worshipped as per the rules laid down by poorvAchAryas, it should be rich with lots of food, wealth and prosperity, it should be free from all defects and faults, it should always have all utsavams and vaibhavams as per sampradAyam without any break, it should forever be happy, it should be free from all troubles due to enemies and should be eternally blissful. Saying so, he pleads to Aranga to grant this boon of his and protect everybody. It was after this episode that Swamy Deshikan wrote his magnum-opus "Srimad RahasyatrayasAram". Feeling very happy with the kainkaryam of Gopannanaayaka, Swami Deshikan has wished him paripoorNa katAksham of AranganAthan in the form of two sanskrit verses. These slokams can still be seen today on the outer wall of the sanctum-sanctorum at Arangam. Continued... P.S - Multiple copies of this post might be received due to multiple subscriptions. vAzhi vyAkhyAmuddirak kai !!! -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com
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