Inputs for CD ROMs : Part VII.2--> ThoNdaradippodi AzhwAr's dhivya prabhandhams
From the Bhakti List Archives
• February 2, 2001
Tell Me More section ********************** The two prabhandhams of Thondaradippodi celebrate the power of Bhagavan naamam and the greatness of the devotees of Sriamn NaarAyana resting in the archa form at the glorious temple of Srirangam in the middle of the two branches of the sacred Cauvery river. (A) ThiruppaLLiyezucchi :This is the SuprabhAtham or awakening song for the Lord of Srirangam and consists of 10 beautiful paasurams describing the Sun rise at Srirangam and the Gods and men waiting at that time in front of the sanctum sanctorium of the Lord for His visvaroopa darsanam . This prabhnandham is sung at all SrivaishNavite temples every morning to awaken the Lord at the end of his nocturnal "sleep". The word painting of the dawn at Srirangam by Thondaradippodi is a delight to experience .The first and the last paasuram are illustrative of the depth of devotion of Thondaradippodi waiting with freshly-woven garlands in his hand in front of the Lord's sannidhi for the Visvaroopa Darsanam . First Paasuram: " The Sun has come up on the eastern mountain top. The night's darkness has completely gone. As the beautiful morning has come , big flowers have blossomed and honey is dripping from them .Gods and kings have arrived and are standing , crowding on the opposite sides; elephants , male and female have come with them.The trumpets are making loud noises in all directions like the noise of billows of the ocean .Therfore , Oh Sriranganatha! Wake up from Thine sleep (and bless all your devotees)! Final( Tenth) Paasuram : " Fragrant lotuses have bloomed!The Sun has risen above the roaring waters of the eastern sea ! Slender-waisted ladies having bathed in the river(Cauveri) have rinsed and shaken off the water from their tresses (and tied them up) , and wearing their clothes , have gotten up from the banks of the river. Oh Srirangantha in the temple grit(garlanded) by the cauveri river, who has accepted me , the rejoicer of the dust of the sacred feet of Thine devotees (Thondaadippodi),carrying in his hands the Tulasi garland as fit object of Thine love , wake up to bless Thy devotees "(K.C.Varadachari). Thirumaalai Prabhandham ************************ ThirumAlai or the divine garland of flowers is a prabhandham with 45 paasurams. Dr.K.C.Varadachari describes ThirumAlai as " a garland of hymns which , whilst praising the glory and the grace of God , also assures the souls that are in agony and sorrow that service should be the goal of man and not any other". It has been said that " ThirumAlai aRiyAthAr , Thiru Maalai aRiyARE "( One who does not know about Thirumaalai Prabhandham of Thondardipodi will not understand (the tatthvams of) Thiru Maal ( the divine consort of Sri Devi /Sriman Naarayanan). Azhwar's deep reverence to the Thondars of RanganAthA , independent of their caste or birth status or worldly accomplishments , which led him to choose the daasa naamam of Thondaradippodi is well revealed in the 43rd paasuram of Thirumalai: " Though they be born of the Brahmin caste , supreme among Thine devotees , learned fully in the Vedas and their excellent six subsidaries (angas) , if they speak disrespectfully of Thine devotees of other castes , then that very instant , they would become outcastes, Oh Lord of Srirangam " (K.C.Varadachari). Azhwar's deep devotion to the Lord of Srirangam and Him alone is revealed in the second paasuram , where he rejects totally even the pleasures of ruling IndralOkam in favor of worshipping his dear Lord art Srirangam. Azhwar points out at the very beginning of Thirumaalai that those , who have learnt The Lord's names and recite them are immortal and have thus placed their feet on the heads of Yaman and his servants. He states in the subsequent paasurams that the utterance of the Lord's name with devotion will spare us from the cruel cycles of birth and death.He classifies those , who do not recite the name of the Lord residing at the high-walled temple of Srirangam as devoid of grace , even while they are in their mother's womb.He says with conviction that even the utternace of the name , Srirangam, will free us from the fate of being trapped in Narakam. In the twenty fifth paasuram , Azhwar wails about his pitiable state and implores the Lord movingly : "Oh Lord dweller in Srirangam! make me Thine object of mercy and deliver me (from my wasted life)".He questions the Lord in the next paasuram in a spirit of naichciyam(humility) : " Oh Lord of Srirangam! I have not spent all my time offering flowers at Thy golden feet. Nor am I speaking faultless words describing Thine auspicious qualities. Nor have I even connected my mind lovingly with Thee! Therefore I have done nothing ( no kiamkaryams) for You. Oh Lord of Srirangam ! For what purpose then have I been born?". His moving prayers and appeals about his state of utter helpness (aakinchanyama nd ananya gathithvam ) are etched in his 29th paasuram , "UrilEn KaaNi illai--": " I have no place nor plot of ground nor relative nor friends . On this earth , I have not attained Thine lotus feet . Oh Supreme Godhead , Oh Luminous cloud-hued form ! KaNNaa ! I implore Thee , Lord resident at Srirangam ;WHO ELSE HAVE I EXCEPT THEE TO PROTECT ME ?". In the next(30th) paasuram , Azhwar states that he is utterly disqualified to approach the Lord of Srirangam asks HIm: " Tell me what way is open to me". Swamy Alavandhar and AchArya RaamAnuja must have taken inspiration from these paasurams to create their Sri Sookthis relating to their Saranagathis ( SthOthra Rathnam and Saranagathi Gadhyam ). Scholarship in VedAs without service (kaimkaryam)to the Lord is rejected by this AzhwAr ; and he proclaims loudly in the dhivya desam of Srirangam crowded with Vedic scholars the greatness of Bhaagavathas of the Lord this way in his fourty second paasuram: " Thou, Oh Lord of Srirangam of high walls, has instructed (Loka Saaranga Muni and others) thus: Oh Ye (souls) who follow the traditional knowledge of the four Vedas faultlessly ! Even though the devotees of My feet (adiyars) are born of the lowest caste , tell them the highest truths ( Tatthvams), and learn from them ,FOR THEY ARE MY EQUALS". K.C.Varadachari sums up the central theme of Thirumaalai this way: "Thirumaalai is a garland of hymns , which ,whilst praising the glory and the grace of God, also assures the souls that are in agony and sorrow that service should be the goal of humans and not any other. Problems of social concern such as the relationship between the devotees of God belonging to the several castes are also solved by the counsel of mutual instruction and helpfulness and equality".This is the most uplifting message about the equality of all children of Sriman Naarayanan . Thondardipodi Azhwar Thiruvadigale Saranam , Srimath Azhagiya Singar Thiruvadigale SaraNam Oppiliappan Koil Varadachari Satakopan -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com
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