Exegesis and eisegesis
From the Bhakti List Archives
• April 11, 2002
>Do "eisegesis" and "exegesis" described in the post below, possibly go >by "upa-patti" and "an-upa-patti" in sanskRt respectively ? No, I don't believe they are exactly parallel. Perhaps exegesis would correspond more closely (though still not exactly) to mukhyartha, and eisegesis to gaunartha. >Could someone illustrate "eisegesis" and "exegesis" with examples? Since I was the one to bring them up, I suppose I had better try... Looking the words up at www.dictionary.com (an excellent site), we find that exegesis means 'exposition; explanation; especially, a critical explanation of a text or portion of Scripture'. The original meaning is 'to lead out of', i.e., to derive a meaning *from* a text. By contrast, eisegesis means 'to lead into', i.e., 'personal interpretation of a text using your own ideas'. >From a sampradayic point of view, not everyone may be comfortable with the idea that Ramanuja (or whichever acarya one happens to follow) reads his own ideas into a text. From a critical/academic viewpoint, however, this happens all the time, in every tradition. Some textual passages are simply so obscure that one has to bring in ideas from outside to make any sense of them -- for instance, BhG 4.24 (brahmaarpanam brahma havir...). But sometimes the meaning is perfectly clear from the context (as in the famous vakya 'tat tvam asi'), and to resort to secondary meanings of one's own invention in such a context is less defensible. Some acaryas are more notorious in this respect than others. Ramanuja Dasa, MG -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com Group Home: http://groups.yahoo.com/group/bhakti-list Archives: http://ramanuja.org/sv/bhakti/archives/ Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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