KrishNAshtakam Posting by Sri Shree
From the Bhakti List Archives
V. Sadagopan • Mon Sep 08 1997 - 19:18:32 PDT
Dear Sri Shree : It was so enjoyable to read
Adhi Sankara"s text on KrishNAshtakam and the excellent
translation of the verses . It is a splendid eulogy
of Sri KrishNA . Adhi SankarA was born at Kalady , which is not
too far from Sri GuruvAyUrappan's ( Sri KrishNan 's ) temple.
His mother was a great devotee of Sri KrishNA ( VishNU
Bhakthai ) . At one time , when Adhi SankarA was criss-crossing
India , he was passing over the temple of GuruvAyUrappan ,
whose uthsava mUrtham was being taken around in
the traditional seevALi procession . Adhi sankarA did not
pay attention and continued with his aereal travel . sudenly ,
he lost power and momentum and was hurled down at the feet
of the Lord . He recognized his apachAram to the supreme Lord
and is said to have composed this ashtakam . It could also
have been composed on another occasion .
Adhi SankarA's devotion to Sriman NaarAyaNA is pretty well
documented . His successors even today at the four peetams
end their Srimukhams with NaarAyaNa smrithi . Their reverence
for Lord NarasimhA is also linked with this great AchAryA's
reverecne for the Lord of Naarasimha Vapu : . This AcharyA's
reverence for Sri VishNU poured out in his Sri VishNu sahasra
Naama Bhashyam .
I want to refer to a wonderful sthothram by Adhi SankarA as a
measure of gratitude to Sri Shree's posting of KrishNAshtakam .
That is " The Sri VishNu bhujngam " set in the Bhujanga PrayAtha
metre . These 18 slokAs contain great choices of words to
offer salutation to VishNu and His consort Sri Devi .
The occasion for this Bhujangam was the time , when his mother
was on her last moments. The loyal son inspite of his acceptance
of SanyAsAsramam had promised to be near her during her last
moments. He composed and sang Sri Siva Bhujangam
requesting Lord SivA to receive her in Siva sAyujyam . The AchAryA
appealed to Lord SivA in the 20th verse this way :
" When I hear the terrifying call /song of the Lord of death
( Yama DevA ) , and the frightening rattle of the skulls in
the garlands of his servants , O Lord , come on Your
majestic bull with your retinue and ask YamA not to frighten
Your devotee ( Adhi SankarA's mother )" .
Lord SivA responded to the request of His amsa-bhoothar
along with the Siva GaNAs at Kaladi by the bed side of
AryAmbhA , the mother of Adhi SankarA . She was however
terrified by the sight of Siva -dhUthAs and begged her son to
withhold them . Suddenly , the son remembered that his
mother was a great devotee of Sri KrishNA . Then , he composed
Sri VishNu bhujangam and immediately , the attendants of
VishNu attired in resplendent pithAmbharams ,shining crowns
and fragrant garlands appeared before AryAmbha and gracefully
led her soul to Sri VaikunTam . Thus was born the beautiful
Sri VishNU Bhujangam of Adhi SankarA .
His choice of words are salutations to the supermacy of
Srman NaarAyaNA as the Supreme Brahman . In the first
slokam already , he salutes Him as " Thureeyam param
Brahma yam Veda Tasmai NamOsthu " . In the eighth slokam ,
he offers his praNAmams this way : Parasmai parEbhyOpi
tasmai namOsthu " ( Let my salutations be to Him , who
is beyond all beyonds ) .
The tenth slokam is simply brilliant in his mood as a saraNAgathA .
sareeram kalathram sutham bhandhuvargam
vayasyam dhanam sathma bhruthyam bhuvam cha I
samastham PARTITHYAJYA haa kashtamEvam
gamishyAmi du:kkEna dhooram kilAham II
( Meaning ) : Having abandoned forever my body consciousness ,
wife , children , kith and kin , friends , wealth , servants ,
I come to slaute You and I will seek YOU and You ALONE .
I will conclude with the 16 th and 17th slokAs , which are
again echoes of the beautiful anubhavam of Adhi SankarA
of Sriman NaarAyaNA :
namasthE JagannAtha ! VishNO ! namasthE
namasthE gadhA chakrapANE ! namasthE I
namasthE PRAPANNAARTHIHAARIN ! namsthE
samasthAparAdham KshamasvaakilEsa II
(Meaning ) : I offer my salutations to the Lord of the universe ,
the limitless , the bearer of disc , mace, remover of the sufferings
of His devotees , forgiver of all my trespasses and omissions ,
the Lord of ALL .
mukhE mandhahAsam nakhE chandrabhAsam
karE charuchakram surEsadhivandhyam I
bhujangE sayAnam bhajE padhmanAbham
Hareranyadhaivam na ManyE na ManyE II
(meaning ) : He is the one with a resplendent smile
on His face , with nails having the luste of the moon ,
with a disc adorning His hand and is worshipped by
the Lord of DevAs . He is one that reclines on the serpent
bed with BrahmA on His navel lotus . Him and Him alone
I worship . I do not consider any other than Hari as God at all .
That is the memory wave generated by the beautiful
posting of Sri Shree KumAr .
Oppiliappan Kovil VaradAchAri Sadagopan
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