naam Jap
From the Bhakti List Archives
• September 29, 1995
krishfollowed up: >My response was a query about the need for prayer. I think it is >ultimatel youself ( myself ) living with a concience. And our bringing up >affects it. The purpose of growing up is to question our beliefs and >evolve rejecting or accepting. In our work we want to be rationale. Theories >are resolved with experiments and new inventions created. Where does one's >belief stand in such a rational world? Expanding a little further, I think one of the signs of a Sri Vaishnava is to not question the motivation of naam Jap, or any other form of worship, performed by someone else. [.. rest of Krish's article deleted..] ===================================== This is another post from: krish Received: (krish@localhost) by ew0804.ASTRO.GE.COM (8.6.9/8.6.9) id LAA21580 for MFPD@UTCVM.UTC.EDU; Fri, 29 Sep 1995 11:49:20 -0400 Date: Fri, 29 Sep 1995 11:49:20 -0400 Message-Id: <199509291549.LAA21580@ew0804.ASTRO.GE.COM> To: MFPD@UTCVM.UTC.EDU Subject: Re: naam Jap I recall your menton of Rama and Hanuman. Am I correct? Here is something for you from Sundara Kanda, that makes you feel that Shakespeare might have got the idea for his Othello. The theme might have bee well known. The scene is Asokavana, Hanuman seeing Sita, plans his approach and has to convince her that he is from Rama and not one of Ravana's. He tells her the encounter with Kakasura, only know to Rama and Sita. This section is very toucihing in Sundarakanda. I don't recall mentioning Rama and Hanuman. However, I agree with your characterization of the scene you are describing. Even if one's rationality comes in the way of believing Ramayana there are many lessons one could learn from it. Hanuman's thoughtfulness and tact is something that I wish I could emulate. -- Dileepan
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