arasavillie sri sUrya narAyana swamy temple:srikakulam
From the Bhakti List Archives
• September 10, 2001
Om namo narAyanAya namah!! Om namo bhagavatY sUryAyanarAyanaya namah!! dear bhagavottamas, let me present one of the sakred kshetras we visited recently that is present at the outskirts of srikakulam which are very famous in south India, known as arasavalli sUryanarAyana kshetram. in the temple at konark in orissa, we appreciate the fine sculptures and art than bhakti and inthe temple at unnav area of madhya pradesh (about 11km from jhansi station) where sri sruryan archa of 14 cm deity is opened for bhaktas. in arasavalli sri sUryanArayana swamy temple, sriman naryana as such was incornated in to akanda sruya, an unique deity in the whole of India and is known as 'harsavalle ksehtram' presently known as "arassavalli kshetram". it is situated about 3km from srikakulam town (chicacole) towards east. autos, taxis or buses are available. it is a known fact that this kshetra swamy is 'pratyaSHa daivam'. the effect will be seen immediately with mere bhakti nivYdana of the lord here. with utmost devotion the yatrakars perform various poojas, abhisekhams, worships, aStOtara -sata- sahsra namArchanas and get themselves relieved from any disease, worries and problems. he is karmasAkSHie even today, during the uttarAyana- dakshinAyan auspicious day. the rays of surya bhagavan fall on the holy feet of the moolavar exactly at the sunrise. the other interesting thing is one can see the 'churika' (sUrya kaTAre) at the waist of the lord as seen at the waist of sri venketeswara swamy of tirumala temple. devendra vigraham sitting on the irAvatam is one of the interesting feasture of this kshetram. one should see the divya mangala vigraham of aditya bhagavan with drutakanachelam, navaratna khachita kireetam,padma hastams, pleasant magnetic face and broad powerful eyes with his uSa and padmini devis on either side and pingalamATTrulu as dwarpalaka on either side of the sanctum - oh, it is really to be seen "tatpraSTyA tadeYvAnprAvesat". One follows ekabuktam (sakahAram) and makes darshan of the lord during Sundays relieves all sins, sarvagrahAristam, sorrowfulness, poverty, diseases and make them jubilant, hence the name harsavalli kshetram. pamaras suffering from poverty, diseases like blindness, leprosy, leucoderma etc used to submit themselves to the lord sUryanarAyaN swamy by worshipping the lord with all puja kainkaryam - harati, archana, abhSekhams etc., after taking bath in "indra pushkarini", the famous puranic kolanu or at least doing samprokShnam with the sacred water(now polluted) if not bath, one can get elated by the fulfilment of their demands. ' RavYh: karasahsram YatrApgnayA samudAhrutam!! teYSAm srYSTA punah: saota rasmayO grahasamjnitah!!' ( out of the thousand rays emanated by sUrya, only seven rays are equivalent to the power of all other grahas) being grahadhipathi, mere darshan of sri sUryanArayana swamy shatters all doshas and imparts sarwa grahAriSta sAnti to the bahktar. according to purnas, performing puja of the lord produces 'kOti puNya phalam"- such a powerful deity is available for us . "Aditya mambekAm viSnum gaNanAtham maheYsvaram" - means puja for the first and foremost deity is for sUrya bhagaan. "yadAchityagatam teYjO jagadbAsayateY saKhilam!! yacchandramasiyachAgnoVtatteYjOvidhi mAmakam!!" as mentioned in gita, the illumination of sUrya is mine and "jyOtiSAm ravi ramsumAn" ie. srimanArayana himself is akhanda sUrya bhagavAn. that is why bhaktas praise this lord as "sri sUryanArayana swamy" "udaeY brahmaNO rUpah: madhyAHNYtu maheswarah: !! sAyamkAleY svAyam visNu: trimUrtistu devakarah:!!" as such the swamy dipicts the incarnation of trimurti and is "namskAra priyO bhanu: that is, he blesses and cherishes those bhagavatAs who just submit by making mere pranams to the deity with utmost devotion. such a powerful spiritual god - sri sUryanArayana swamy is available at arasavalli for all of us. of course we see and worship daily the pratykSha daivam "sUrya bhagavan" -the sun god in the sky but we cannot see in full glory with our meagre eyes. that too in the form of srimannaryana swamy, the maha vishnu STALA PURANAM: - it all started during 'dwApara yugam' when sri balarama, brother of sri krishna dug the earth with the aid of his earth tiller (nagYeti chaalu) and flourished the area with the river " nagavalli" for the benefit of the people of the area and started booning the pamaras with numerous temples. One such temple built in srikAkulam was sri umArudrakOteswara swamy temple. devatas used to worship the swamy coming all the way from heaven. once devata raja, indra came all the way to workship the swamy in an odd hour and he was refused by the pramada gaNa sri nandEswaran and maha kaludu to enter inside the sanctum sanctorum. when he was forcing himself to enter, sri nandEswqaran grunted and the gOtrabiduDu was swooned and fell down ( gAtropaghatam)in the east . weakened by this injury, he (sachEpati) prayed for sUrya bhagavan to regain back his strength. with the mere prayer he recovered fully by the appearance of sri Aditya bhagavan. elated by this, he started praising the surya bhagavAn - the sahasra rasmEn. To make people and other pamaras equally happy, he requested the swamy to permanently settle there with uSa and padmini devi as moolavar (druvulu). sri Aditya bhagavan kshtram was thus come to the earth for the happiness of the bhaktas near srikAkulam. sri pAkasanam (indra) dug a puskkarani called as "indra puskkarani" with his vajrAyudham and made it more sacred. the temple was constructed by viswakarama. during the period, there lived two brothers namely sri surappa and sri akkanna of ippalli family at mukhalinga kshetram. they were very stotriyas, sadachAra parAyanNa, sadguru samprasidda sri pujA durandaras, pnachAyatanadevatO pasakAs and great devotees of Sri Aditya bhagavan. As per the orders of the deity who appeared in their dreams, they proceeded to harsavalli with great devotion. on their way while passing vamsadharA river, they got a talapatra pack floating in the river to their surprise. it contained vedOkta klpOkta pujA kramam complete. they settled as archaka cum temple dhrama kartas and used to perform tri-sandya pujas, kainkaryams etc. even to day their tanians are the archakas and dharmakartas to the temple performing all puja-kainkaryams following all the rituals and sevas to god. HISTORY: As per 'shilAsAsanams' carved there, the history starts at second half of seventh century one Devendra varma belonging to manadYvamuna gangaraja family was a great devotee and developed this temple to great highs. he used to worship the lord three times a day with nityabhOga dhupa deepa naiveydyams. he donated lands and money to the temple for performing dailykainkryams, special poojas and festivals during auspicious days. kalyanOtsavams, navarAtri celebrations and tirunaLu yearly. during 15th century, when muslim religious extremists invaded this area, they used to demolish temples, deities where ever they found besides all other sins and atrocious deeds. when they searched for the deity sri sUryanArayanaswamy to destroy, but they could not find the deity as it was incarnated with 'sri chakra' which made the god vanished for the good. later on in 1788 ad. sri yelamancheli pullAji pantulu renovatedthe temple facing many problems. recently in 1999 ad. the whole temple was again renovated by thebhagavatas belonging to 'aluthu' village of srikakulam dt. and celebrated 'mahA sowra YAgam' with sheer devotion. powrANic drushTantams: - as per the saying "bhagatam tYjaskAmO vbhavasum", rajabraSTas regains the lost kingdom by virtue of sUrya bhagavAn's mercy. in 'matsya purANam' there is saying that "arOgyam bhAskarAdichchet". in skanda purANam the saying "dinYsam sukhArdam" refers to pavitrasamArAdanam as the ultimate restorator for all health, happiness and prosperity in sri vAlmiki's (vAlmeke?) rAmAyanam, by the advice of sri agastya mahamuni sri ramachadran repeated Adityahrudayam mantram three times which made him to kill ravaNa in the war. in mahabhAghavatam, strAjit maharaj was blessed with 'samantaka mani' by sri sUrya bhagavan on worshiping him. in sAmbapurANam samburaj who suffered lepersy by the curse of sri dUrvAsa mahamuni, was completely relieved of the disease by rigorous sUryOpAsana. in mahabhAratam, the poverty sticken aranyavasi sri dharma raja was able to feed the guests with 'aSTaya pAtra" gifted by sri sUrya bhaghavAn on his 'AdityOpAsana' with utmost devotion. in RugVedam mentions were made on 'bhaskara prabhAvams'. in adhavana vedam details are given about the sure relief of each type of disease with the performance of specific type of prayer as observed in 'aruNa trichaswOrams' the blind mahakavi amara able to see after writing 'mayura satakam' in praise of sri sUryan. in general stotriyas won't take meals without uttering 'Aditya parAyaNam' important festivals: 1. sri swamy vari kalyANOstavam will be on every chaitra sudda eykAdasi, 2. SHErAbdi dwAdasi teppa tiruNALLu on every kArtika sudda dwAdasi, 3. Radha saptami and sUrya jayanthi on every mAgha sudda saptami, 4. KamadhahanOtsavam and DOlOstavam on every palguna sudda trayodasi and purnimas 5. bhAnu varotsavam will be on every vaisAkha and mAgha mAsams route: by air: chennai -vizag and train to srikakulam rd. station and then by bus 13km.from station by train: chennai- srikulam road. by howrah mail and then by bus or taxi or auto. let me conclude my detailed presentation in English about 'sri sUryanarAyaNa kshetram' with two photos attached herewith. pl. forgive me if any errors are present during the course of description Om bhAskrAya vidmahY mahAdyuti karAya dhEmahi !! tannO Adityah: prachOdayAt !! dAsOham jairam -- _______________________________________________ FREE Personalized E-mail at Mail.com http://www.mail.com/?sr=signup Talk More, Pay Less with Net2Phone Direct(R), up to 1500 minutes free! http://www.net2phone.com/cgi-bin/link.cgi?143 [Non-text portions of this message have been removed] -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com Archives: http://ramanuja.org/sv/bhakti/archives/ Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
- Next message: C Jaganmohanacharyulu: "ahobilum"
- Previous message: Srinath Chakravarty: "Description of Sri maTham AchArya TN celebrations 2001 - III"
- Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] [ attachment ]