[sv-poetry] Padhuka Sahasram-556
From the Bhakti List Archives
rangaswamy_m • Tue May 14 2002 - 03:55:51 PDT
Sri:
SrimatE Gopaladesika MahadesikAya Namaha,
Translation by U.Ve. Dr. V.N. Vedanta Desikan Swamin:
556. thApathrayaprashamanAya samAshrithAnAm
sandharshithAruNasithAsitharathnapankthi:
puShNAsi ranganrupathErmaNipAdhukE! thvam
prAya: sarOjakumudhOthpalakAnanAni
Oh Ranganatha Manipaaduka! You contain the red-white-black gems that
emit light to afford relief to devotees by looking like veritable
forests of red lotus, lily and blue lotus as it were!
Namo Narayana,
SriMuralidhara Dasan
Special Notes by V.SatakOpan (V.S):
SlOkam 556
1) UtthamUr Swamy's anubhavam: Oh RangarAja PaadhukE! With your
red , white and black gems and their lusters , You appear like a
refuge to those who surrender unto You to get freedom from the
three kinds of afflictions they suffer from . In this regard, You
resemble a cool forest full of ponds with red, white and blue lillies
removing the sufferings of the people. The three kinds of afflictions
are caused by Gods, animals or men.
2) Srimath Andavan's anubhavam: Swamy compares the red, white and
blue gems and their lustres to the kaanthi of Lotus, Aaambal and Karu
neythal flowers seen in ponds. The red color here relates to the
AzhwAr paasurams that express love and desire for the Lord. The white
ones relate to the clear expressions of the Lord's svaroopam and
guNams. The bluish-black ones relate to those paasurams , where
the AzhwAr's sorrows arising from his separation from the Lord are
recorded. A clear understanding of the meaning of these passurams
will remove the three Kinds of sorrows faced by the humans in this
world.
3) Swamy Desikan focuses here on the AruNa-sithAsitha rathnams ( the
gems that are red , white and blue: PadhmarAgam , diamond and
sapphire). Paadhukai shows rows of these rathna kaanthis (
samdarsitha rathna Pankthi) very well. That reminds Swamy Desikan
about the forests of Lotus, Aambhal and Karu neythal ( SarOja-
Kumudha-uthpala kaanakam ) flowers that quells the sufferings of
those , who seek them (the Paadhukais ) as their refuge ( Thvam
samAsrithAnAm Thaapa-thraya prsamanam) …(V.S)
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