[sv-poetry] Sri Vilakkoli Perumal, Thoopul/ThirutthaNkA dhivya Desam: Nithya AarAdhana Kaimkaryam for VilakkoLi PerumAL and Swamy Desikan : Part 41: Thirty Seventh SlOkam
From the Bhakti List Archives
• June 9, 2002
SrI: Dear BhakthAs: Today , adiyEn will cover the Thirty Seventh slOkam of Sri SaraNAgathi DhIpikai , where Swamy Desikan begins the description of the exit of the jeevan from its body during the last moments of life : vaagAdhikam manasi tath pavanE sa jeevE bhUthEshvayam punarasou Thvayi Thai: samEthi sAadharaNOthkramaNa karma samAsrithaNam YanthrA Mukundha Bhavathaiva yaTA YamAdhE: --SrI SaraNAgathi DhIpikai: SlOkam 37 Meaning: ******** Oh ViLakkoLi PerumALE ! When the Jeevan is ready to leave the body , the ten indhriyams beginning with Vak join Manas. The Manas with the assembly of ten indhriyams joins next the PrANa Vaayu. That PrANa Vaayu gets merged thereafter with the Jeevan. JeevAthmA in turn joins the subtle part of the Pancha BhUthams . All these efforts make the Jeevan very tired . At that time , My Lord , You embrace the Jeevan to remove the strain arising from those strenous efforts.Thus , You are the One , who exits the Jeevan from the erstwhile home of SarIram (body). This embrace of the jeevan by You at the time of death is common to both paapis and PuNyasAlis. This procedure , where You take an active role is common also for DevAs like Yaman at the time of their Jeevans exiting their bodies. This process is managed by You as the indweller of all Jeevans (antharyAmi Brahman) .You enter into them and command the process of exiting of the Jeevans from their bodies in a controlled manner. Additional Comments (V.S): ************************** Here , Swamy Desikan focuses on the happenings at the time of the shaking of the mortal coils (sarIram ) by the Jeevans during their last moments of life . This process is called UthkramaNam . The exiting goes quickly through a series of steps in a synchronized manner. Our Lord is the YanthrA or active leader in this important process . He takes the initiative as the indweller and commander for this orderly process for all Jeevans independent of the fact that they are sinners or paramaikAnthis. Swamy Desikan purposely addresses Sri DhIpa PrakAsan as Mukundhan here because the name Mukundhan stands for Moksha daayakan ( the One who confers Moksha anugraham).Swamy Desikan says: " Mukundha! SaadhAraNa UthkramaNa Karma Bhavathiava". The steps of exiting the jeevan from the body is common to all and is manged by You alone. Indhriyams are not limbs of the body . They are ten in number: Five Jn~Ana indhriyams and Five KarmEndhriyams. They are present in subtle forms (Sookshma dhravyams) at different parts of the body to help the Jeevan during life. The Five Jn~Endhriyams are: Thvak, GrANam , RasanA , Chakshus and SrOthram . Thvak is the sense of Touch and is present all over the body; GrANam is smell and is focused in the nose; RasanA is taste and is present subtly in the tongue; Chakshus or sight is present in the eye; SrOthram is in the ear cavity. The Five KarmEndhriyams are Vaak, PaaNi , Paadham , paayu , and Upastham . Vaak/speech is a dhravyam that is present in eight different places: Hrudhayam/Heart , Throat, back of the tongue , jaws, teeth , lips, nose, and head . The KarmEndhriyam of PaaNi is at the fingers.Paadham is at the feet; Paayu is at the rectum and upastham is present subtly at the signs of Men and women. These Ten IndhriyAs (DhravyAs ) join with Manas (mind) at the time of the exit of the Jeevan from the body that housed it at the command of ParamAthmA , who dwells inside the Jeevan ( Vag adhikam Manasi samEthi). That Manas incorporating all the ten indhriyams unites next with the PrANa Vaayu ( Tath PavanE SamEthi). The PraNa Vaau now takes the next step at the command of the Lord and unites with the jeevan. That Jeevan incorporating PrANa Vaayu joins the subtle aspects of the Pancha BhoothAs ( AaakAsam , Vaayu , Agni, Appu/Jalam and PruthvI/Earth) (Sa Pavana:JeevE samEthi; ayam jeeva: bhUthEshu puna: samEthi). That Jeevan joins with You (asou thai: Thvayi SamEthi). Swamy Desikan gives thus a clear , step-by-step description of the UthkramaNa karmA performed by the Lord for ALL at the time of bodily dissolution (dEha VyOham). Swamy Desikan acknowledges and salutes SrI DhIpa PrakAsa-Mukundhan for the duty that He performs to exit the Jeevan from the body that it had before death occurs. In the next slOkam , Sawmy Desikan will describe how the Lord facilitates the entry of Prapanna Jeevan in the 101st Naadi to start its ascent to SrI Vaikuntam via the archirAdhi maargam. SrImath Azhagiya Singar ThiruvadigaLE SaraNam, Oppiliappan Koil VaradAchAri SadagOpan (P.S): Dear BhakthAs: Please help with the NithyArAdhana Kaimkaryam at ThUppul VedAntha Desikan Sannidhi and the daily AarAdhanam for Swamy Desikan's home PerumAL and PirAtti , Sri Maragathavalli SamEtha Sri DhIpa PrakAsan. Please contact adiyEn , if you would like to support this important Kaimkaryam and join the BhaagavathAs , who have already brought hte kaimkaryam past its half way point. ------------------------ Yahoo! Groups Sponsor ---------------------~--> Will You Find True Love? Will You Meet the One? Free Love Reading by phone! http://us.click.yahoo.com/Dr_ObB/zDLEAA/Ey.GAA/7RdplB/TM ---------------------------------------------------------------------~-> To unsubscribe from this group, send an email to: sv-poetry-unsubscribe@yahoogroups.com Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
- Next message: rangaswamy_m: "[sv-poetry] Padhuka Sahasram-572"
- Previous message: Sadagopan: "[sv-poetry] SrI VenkatEsa AshtOtthara Satha NaamAvaLI: Part 4/ Third Naama: (PraNavam ) LakshmIpathayE nama:"
- Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] [ attachment ]