[sv-poetry] Padhuka Sahasram-547
From the Bhakti List Archives
rangaswamy_m • Mon Apr 22 2002 - 03:56:30 PDT
Sri:
SrimatE Gopaladesika MahadesikAya Namaha,
Translation by U.Ve. Dr. V.N. Vedanta Desikan Swamin:
547. AthanvathImasuramardhanapAdharakshE!
shuDdhAnthapakshmaLadhrushAm madhanEndhrajAlam
vaIharikIm viviDharathnamayUKhalakshAth
manyE sumadhvahasi mOhanapinChikAm thvam
Oh Paaduka! The multi-coloured spectacle that You display from the
various gems on You, appears to me as Your luring device, though
employed sportively-with a mesmerizing peacock feather-to arouse the
amorous desires in the damsels of the harem.
Namo Narayana,
SriMuralidhara Dasan
SlOkam 547:
Special Notes by V.SatakOpan (V.S):
1) UtthamUr Swamy's anubhavam: Oh PaadhukE! The multicolored rays
from your gems appear like a bunch of peacock feathers that You wear
on Your head. The consorts of the Lord become intoxicated with their
desire for Him through that beautiful appearance.
2) SrImath Andavan's anubhavam:Oh PaadhukE ! There are many gems
enmeshed on Your surface . They are radiating many-hued beautiful
rays. That scene looks like the peacock feather bunch held by
Manmathan " hand to enhance the love of MahALakshmI and the divine
consorts through the magic (indra-jaalam ) of those abundant
multihued lustre. The inner meaning is that the devotees of the
Lord , who hear and comprehend clearly the subtle meanings of
AzhwAr's paasurams will have no limit to their love for their Lord.
3) There are the antha:pura janams like the Lord's consorts
(suddhAntha – pakshmala-dhrusAm ). There are the Paadhukais of the
Lord radiating heir multisplendored beams of colors resembling the
myriad colors of the peacock feathers. The movement of the Lord's
Thiruvadi and the associated dynamics of the spreading of the hues
from the gems appear like the playful act of magic by Manmathan to
enhance the passion of the Lord's Devis for Him ( Vividha rathna
mayUkhA lakshyAth suddhAntha pakshmaLa dhrusAm Madana indrajAlam
aathanvathIm vaihArikAm mOhana pinchikAm samudhvahasi)…(V.S).
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