[sv-poetry] Sri Vilakkoli Perumal, Thoopul/ThirutthaNkA dhivya Desam: Nithya AarAdhana kaimkaryam for VilakkoLi PerumAL and Swamy Desikan : Part XVIX: Sixteenth SlOkam & An Important announcement regarding the reaching the first 10 Laks Rupees mark towards this Kaimkaryam
From the Bhakti List Archives
• April 2, 2002
SrI: Dear BhakthAs: Today , adiyEn will cover the Sixteenth slOkam of Sri SaraNAgathi DhIpikai , where Swamy Desikan describes the four kinds of Prapatthi anushtAnam and how such an anushtAnam protects the samsArIs and helps them cross the ocean of SamsAram : Bhakthi: PrapatthiraTa vaa Bhagavanstadhukthi: tannishta-samsraya ithIva vikalpyamAnam yamm kanchidhEkam upapaathayathA Thvayaiva thrAths-taranth-yavasarE bhavinO bhAvABdhim --SrI SaraNAgathi DhIpikai: SlOkam 16 (Meaning): OH DhIpa PrakAsA! For securing Moksham , There are two upAyams (viz)., Bhakthi Yogam and Prapatthi. Latter divides into four types (viz)., Svanishtai, Ukti nishtai, AchArya Nishtai and BhAgavatha Nishtai. SaasthrAs assert that the performance of one of the four kinds of prapatthi leads to Moksham . For uplifting the samsAris immersed deep in SamsAram, You makes them perform one of the above upAyams. After they perform one of these UpAyams , You birng them to the other shore of samsAric ocean and grants them Moksham at a time of their choice. Additional Comments: There are four kinds of Prapathti are referred to here: 1)Svanishtai is followed by those with visEsha Jn~Anam. Such mahAthmAs directly perform Prapatthi at the sacred feet of the Lord . 2)Ukthi Nishtai: Here, the Mumukshu ( One who desires Moksham ) utters the Prapatthi words spoken by the AchAryan. 3) AchArya Nishtai: The Mumukshu stays inside the prapatthi performed by the AchAryan . 4) BhAgavatha Nishtai: The Mumkshu stays inside the prapatthi performed by a BhAgavathan , who is not an AchAryan. Here the Lord is the one , who induces the SamsAris(bhavina:) to perform one of the above four UpAyams ( Yamm kamchith yEkam upapaadhayathA ThvayA )and protects them (ThrAtha:). At the appropriate time , such prapannAs cross the ocean of SamsArm. DhIpa PrakAsan helps the one , who wishes to reach the superior sthAnam of Parama Padham ( BhUshNu:) by helping him or her realize the sambhandham with a sadAchAryan . In the 9th slOkam of NyAsa Vimsathi , Swamy Desikan said : " asou saakshAth MokshAya cha srutha:"( This prapatthi is the direct cause for Moksham as revealed by the VedAs). The mumukshu /bhUshNu: is " iha sva-abhIshta prApthi hEthu purushan" ( One who desires in this world to secure the purushArTam of Moksha Sukham ). They seek Parapatthi as their upAyam with the help of a SadAchAryan . In the 17th slOkam of SrI Nyasa Vimsathi, Swamy Desikan instructs us that the upAyam for Moksham divides into two categories: Bhakthi Yogam and Prapatthi Yogam "(upAyam ) Sa: Puna: siddha-saadhya prabhEdhAth)". Our Lord SrI Maragathavalli SamEtha DhIpa PrakAsan is the SiddhOpAyam in the matter of Mukthi/Moksham ( Mukthou SiddhOpaya:thu Niravadhika Daya: Sarva Sakthi: SrI-Sakha:). Bhakthi yOgam and prapatthi YOgam stand as one or other means as SaadhyOpAyam (that are to be performed for securing Moksham ). How do they succeed in this matter? Either the difficult to practise and time consuming Bhakthi Yogam or the KshaNa Karthavyam , easy-to-perform Prapatthi Yogam endears of the heart of Sriya: Pathi and secure Moksham . They have the capacity to enchant the Lord ( VsIkAra Siddhi). The prapannan performs the Prapatthi with the anugraham of a SadAchAryan and does not repeat it again ( Yasmai sakruth nyastha BhAra: aTa thu sadhA na prayasyEth). In SrI NyAsa Tilakam ,Swamy Desikan assures us that Prapatthi will yield all the Phalans ( SaraNa varaNa VaaNI Sarva hEthu:). That very utterance of the word SaraNAgathi before the Lord will result in every fruit that one desires. Swamy Desikan goes onto say that the blessing of SaraNAgathy at the Lord's Thiuvadi was made possible by the Lord Himself ( aadhyam Thvath-moola Desika kaDaksha nipAtham Phalam ). AchArya's most merciful glances fell on him as a result of the DayA of the Lord. When we have the rare opportunity to join in the dhivya Kaimkaryam of NithyArAdhanam at ThUppul for Swamy Desikan , our DesikEndran and Our Lord SrI Maragathavalli SamEtha SrI DhIpa PrakAsan , we are blessed to celebrate the glories of SadAchArya paramaparai and the Dhivya Dampathis , who stand on top of that Guru Paramparai. Sri Maragathavalli SamEtha Sri DhIpa PrakAsa ParabhramaNE Nama: Swamy Desikan ThiruvadigaLE SaraNam, Oppiliappan Koil VaradAchAri SaThakOpan(Sadagopan) P.S: adiYen is pleased to share with you the good news that the NithyArAdhana Kaimkaryam at ThUppul, the avathAra Sthalam of our beloved AchAryan , Swamy VedAntha Desikan has just passed the first plateau of 10 Laks of rupees with all of your generous support.We have entered the final phase of the assembly of funds for the uninterrupted NithyArAdhanam at ThirutthaNkA and ThUppul Swamy Desikan sannidhi. Please join in this important kaimkaryam .Thank you all who have supported sofar and those , who plan to support.Special Thanks to SrIman SatakOpa TatachArya and the Trustees of Thuppul ViLakkoLi PerumAL NithyArAdhanam Trust. ------------------------ Yahoo! Groups Sponsor ---------------------~--> Buy Stock for $4. No Minimums. FREE Money 2002. http://us.click.yahoo.com/6GDALA/VovDAA/ySSFAA/7RdplB/TM ---------------------------------------------------------------------~-> To unsubscribe from this group, send an email to: sv-poetry-unsubscribe@yahoogroups.com Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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