"peRREn, peRRathum piravAmai" - part 2
From the Bhakti List Archives
• October 19, 1999
Srimadh Azhagiya singar thiruvadikaLE charanam Sri BoomidEvi thAyAr samEtha Sri Oppiliappan thiruvadikaLE charaNam "peRREn, peRRathum piravAmai" - part 2 Dear bAgawathAs, In our perception this is the literal first or surface meaning. The pAsuram that precedes describes thirumangai's "pulambal" or "cry" wherein he pours out as to how he was stuck with the pleasure of a woman and that he is now pleading for release from all his annyAnams associated with that. So the meaning of getting a birth in which one can attain this "piravAmai" or "not to be born again status" in sequence is a physical meaning. Whereas the "pleasure" of association with woman specifed in the previous pasruam is also a surface level meaning and it can be interpretted as the gunA or karma bhAvam that were prevalent due to "prArabtha karmas" in one's case. I donot imply that AzhwAr had prArabdha karmAS. The interpretaion on these lines or this layer of meaning is intended for jivAtmAs. In some oblique way this can only refer to Prapatti, since Prapatti and Bhakti Yoga are the only 2 upAyas that can confer moksha. Out of these only Prapatti or Saranagathi can guarantee this in one lifetime. So the word "peRREn" or "obtained" can only refer to Prapatti. We have heard of Prapatti being a marriage to Bhagavan. It could also be such that Prapatti being referred to as birth of a nyAnam (the nyAnam that our jivans or souls belong to HIM and HE owned, them Owns them and will continue to own them for ever, and we have nothing to do intellectually once we surrender this "we" or "I" to HIM abosluetly) or obtained. The other meaning of this is, I obtained (peRREn is both giving birth and "obtained" in Tamil) "piRavAmai" ie state of no birth because I was thinking of you at the time of my birth. (As per Swami dEsikan when one is seen by Lord Vishnu during HIS birth will not be born again). The parama bAgyam of seeing Lord Sri Vishnu happens to mahAns only at the time of the birth. The three births are physical birth (Most who are not mahAns donot know what one thought or at the time of the birth due to the effect of shata vAyu). The second birth ( dwijan) ie at the time of brahma upadEsam. The third birth (prapatti) ie., becoming a prapannan or at the time undertaking prapatti as "obtained" through AchAryan. Realising "peRREn" during the moment of second birth lead one to third birth. If one can not realise peRREn, at both 1st and 2nd birth or the 3rd stage is the next chance.. Srimadh Azhagiya singar thiruvadikaLE charanam Sri BoomidEvi thAyAr samEtha Sri Oppiliappan thiruvadikaLE charaNam adiyEn Sampath Rengarajan ______________________________________________________ Get Your Private, Free Email at http://www.hotmail.com
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