The word PradhakshiNam and the performance of PradhakshiNa KriyA .
From the Bhakti List Archives
• October 14, 1999
Dear BhakthAs : Let us look at both Pra and dakshiNam forming the word , PradakshiNam . Pra as an adjective means very much . Pra can also come as a prefix to verbs and take on the meaning of onward, forward. Onward to DakshiNam or south is pradakshiNam . When one does that , one's right side is facing the Moolavar inside the garbhagraham and the circumambulation is DakshiNAchAram or auspicous as recommended by the vedam . Alternatives are VaamAchAram and are taantric in character. Unaadi soothrAs break up the word DakshiNa into Daksh+iNan , meaning as being situated in the South . Dakshina also means sincere, auspicious , dextrous and the Southern sacred fire (DakshiNAgni , one of the three VaidhigAgnis ) used in Vedic sacrifices . Although we can elaborately study the connections of these different meanings to the auspicious act of PradkshiNam , we will focus on the Rg Vedic Usage of the word of pradakshiNam in its second KhANdam . Yajn~yavalkya smruthi defines PradakshiNam as the act of circumambulation ,where one's right side is facing the object or person . PradakshiNam around the fire in Vedic marraiges or PradakshiNam of a sacred hill like Thirumalai or PerumAL's garbha graham follows this rule to assure auspiciousness. The opposite is amangaLam . Coming to the Rg Vedic verses (Rg: 2.42.3 and 2.43.1), we can see the Vedic context of PradakshiNam . Here Vedhic pasage equates the Jeevan sititng inside the cage of body as the voice of inner consciousness and an auspicious one ( BhadravAdhI sakunthE ). The entire Rk praying to that inner conscience is (Rg Vedam -2.42.3): ava krandha DAKSHINATHO gruhANaam SUMANGALO BhadravAdhI sakunthE maa na: sthEna Eesatha maagasamsO bruhaddhEma vidhathE suveerA: (Meaning ):" O Sacred Bird (the voice of inner conscience ) , the proclaimer of all that is good , benign and benovolent , may you cry(speak) from the right (or south ) of our dwellings (or hearts). May no thief , no evil doer, prevail against us. May we , blessed with excellent decendents , worthily praise you in this assembly of devotees ". The JeevAthmA going around the ParamAthmA in a mood of reverential salutation and moving from the right to left and proceeding in a southerly direction is implied here . The next Rk talks specifically about PradakshiNam : PRADAKSHINIDHAPI gruNanthi kAravO vayO vadhantha rithuthA Sakunthaya:I ubhE vAchou vadhathi SaamagA iva Gaayathram cha thraishtubham chAnu rAjathi II..Rg Vedam 2.43.1 (meaning ):" May the bird of inner conscience guide us from time to time proclaiming the CIRCUMAMBULATIONS , according to circumstances ,like the chanter of hymns. The conscience speaks out both the types of hymns like a saman-singer , having a mastery over the Gaayathri , the UshNik , the Thrishtubh and the Jagathi songs ". The pradakhiNam of the Supreme Lord with different Veda manthrams ( in different metres) and circumambulating Him in Aathma PradakshiNam and BhAhya PradakshiNams in a clockwise manner is indicated here. The Vedic prayer as one circumambulates in the manner prescribed by the VedAs is housed as Rg Veda manthram 3.14.2/ ayAmi thE NAMA UKTHIM Jushasva rithAvasthubhyam chEthanE sahasva:I vidhvAgum aa vakshi vidhushO ni shathsi madhya aa barhir uthayE yajathra II (meaning):" To You Oh adorable Lord ,the sustainer of eternal laws , I offer my reverential salutations. Oh possessor of strength , expounder of ceremony ,may You accept them ; and wise as You are , may You bring men of wisdom here. Oh Pious One ! May You enshrine hearts of devotees for (their) protection ". " Nama Ukthi " here is SaraNAgathi . With anjali mudrA , One performs pradakshiNam around the Lord with the face and mind turned towards Him , while remembering His strength , apAra KaaruNyam ,unfathomable dayA and beseech Him to bless us with Bhaagavatha sambhnadham . The other rks of this section go on further to describe the mind set of one offering salutations to the Lord , while doing PradakshiNams : " with uplifted hands , approaching You with reverence , we present to You today our deep devotion....May You , Oh immortal Lord , cherish and bless every one , who is worthily virtuous." Subhamasthu ,Vedha PurushAya nama: Daasan , V.Sadagopan
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