Ramanuja and tirumantra
From the Bhakti List Archives
• October 10, 1996
The very interesting discussion on the tirumantra brought one aspect of Ramanuja's introduction to this mantra to mind. Ramanuja first had samASrayaNam from Periya Nambi, at which time he received the three sacred mantras (tirumantra, dvaya mantra, carama Sloka) as part of the ceremony. However, the more significant introduction to the tirumantra appears to be the upadeSa he received from TirukkOttiyUr Nambi, whom he approached 18 times before the latter agreed to give him the supreme teaching. This divine teaching according to most sources was the inner meaning of the tirumantra. [According to Sri Manavala Mamunigal in the mumukshuppadi, it was the inner meaning of the carama sloka. In any case, the deeper meaning of the rahasya mantras was what was given.] These two events appear to indicate that while the mantra upadeSa during samASrayaNam was certainly important, the actual ``saving knowledge'', if I may phrase it that way, was the inner meaning of the rahasyas as learnt from the acharya. emberumaanaar thiruvadigaLE SaraNam Mani
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