Sri Nyasa Tilakam --Part 3
From the Bhakti List Archives
• October 3, 1996
Dear Members of the Bhakthi group : In the earlier two postings , the structure , organization , poetic metres and the summary of thoughts enshrined in the master work of Swami Desikan were covered . In this concluding piece , I will focus on the second sloka of Nyasa Tilakam that explains the significance and symbolism of the right hand of Sri Ranganatha displaying the Abhaya Mudra , a gesture that assures freedom form fear for the chetanas , who have sought refuge at his holy feet . Although the other slokas of this master piece cover significant doctrines related to Prapatthi and the post-prapatthi life of a Prapanna , this particular slokam dealing with the Abhaya hastham of the Lord of Srirangam " mesmerizes" me . The slokam is so comforting and reassuring that each time we stand before Sri Ranganatha that we should remind ourselves about the deep meaning of this verse and the profound message it carries . The moving second slokam of Nyasa Tilakm is as follows : PRAAYA : PRAPHADHANEH PUMSAAM POWNA: PUNYAM NIVAARAYAN I HASTHA : SRIRANGA BHARTHURMAAM AVYAATH ABHAYA MUDRITHA : II Swami prays for the protection of the right hand holding the Abhaya Mudraa. ( Sriranga Bharthu : Hastha: Maam avyaath ) . Why this special attention to the right hand and the Abhaya gesture seen there ? Swami Desikan suggests in the way of Utpreksha Alankaaram ( poetic fancy ) that the Abhaya Pradhaana gesture symbolizes Lord's "prohibition " against repeating the act of Prapatthi since he has already assured that seeking refuge once at his lotus feet will be sufficient to receive his unfailing protection (Sakrudheva Prapannaaya Tavaasmithi cha yaachateh , Abhayam Sarva BhoothebhyO Dadhaamyetath vratham mama ) . Swami suggests that the Abhaya Mudra appears like the Lord's command to the Prapanna to stop repeating the performance of Prapatthi . His Abhaya Mudra appears like it is saying , "Halt , Cease doing another Prapatthi ! Enough . I will protect you for the Prapatthi that you performed already " . Sri D. Ramaswamy Iyengar reminds us of what great Acharyas tell their disciples at the time of Prapatthi . They say : " Now that you have become a Prapanna , fix your gaze henceforth on the Abhaya Mudra of the Lord and derive comfort and solace from the way it promises protection ". Here we are reminded by the spirit of the two halves of the Charama sloka . In the first half (Maamekam Saranam Vraja ) ,the Lord invites the Prapannas to seek refuge at his sacred feet ; in the second half , He states unequivocally , Maa Sucha: and gives us hope and courage and says " do not grieve any more " . The messsage then is to rely on Lord's Charanaaravindham till Prapatthi and thereafter shift our focus to the Abhaya Mudra and the message it carries . Moved by this profound message housed in this slokam , Swami Desikan used it " in toto " as the second verse of his ManipravaaLa work Abhaya Pradhana Saara , which extolls the SaraNaagathi SaastrA aspects of Srimad RamaayaNam . Once again , Swami Desikan included this message in his Tamil work Adaikkala Patthu . Here, Swami was moved by the sight of the Abhaya Hastham of Lord Varadaraja of Kanchi and said : " UMATHADIGALAI ADAIHINREHN YENRU ORUKKAAL URAITTHAVARAI AMAIYUM INI YENBAVAR POL ANJAL YENA KARAM VAITTHU " The Prapanna's statement during Prapatthi is " Umathu Adigalai adaihinrehn ( I seek refuge at your holy feet as my Means for Moksham ) " . The Prapanna states once ( Orukkaal Uraithavarai ) that he sought refuge under the cool shade of the Lord's lotus feet . The Lord responds with the Abahya Mudra and seems to indicate "enough , it is enough that you asked My protection once ( Amaiyum ini yenbavar pol Anjal yena karam vaitthu ) ." This then is the message of the Abhaya Hastham of the Saranaagatha Rakshaka Kaaruneekan , Sriman NaarayaNan .. Swami Desikan Thiruvadigaleh SaraNam. Oppiliappan Koil Varadachari Sadagopan
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