1997 Thanksgiving day thoughts
From the Bhakti List Archives
• November 27, 1997
Dear Sri VaishnavAs of the Bhakthi forum : There is much to give thanks to Srman NaarAyaNA for bringing all of us together thru the magnificient and tireless efforts of Sri Mani Varadarajan . There is much to give thanks for the moving postings of many of our members coming from different AchArya Paramparais . We are all learning every day and are having the fruits of Sathsangam in a group , whose age spectrum spans from teen years to the seventies . Sober and shrill voices have been heard in this forum and most of the time it is sober . There is much to give thanks to the insightful assessment of Srimathi Nagu Satyan , who has tirelessly striven to serve the needs of the youngsters brought up in this country and help them share the rich traditions of our sampradhAyam . Her posting on " AzhwArs and AchAryAs " is a gem . In that posting , she asks the most pertinent questions . That posting is like a " breath of fresh air " after the past few days of discouraging debate about a subject dealing with AzhwArd and AchAryAs . Another breath of fresh air is Sri Madhav KaNNan 's postings on Thiruvaimozhi . I have stayed away from the temptation to join in the current debate . There is so much "negative energy " invested . Let us give our deep thanks to Sriman NarAyaNA for giving us the rare birth as humans and to create in us the thoughts about Him and His bhagavathAs and their anubhavams . That will sustain us during our stay on His earth eulogizing Him and deserving His many blessings and performing kaimkaryams within the limits of our capabilities that He has blessed us with . Writing about our treasures is one such kaimkaryam and the Bhakthi forum provides the opportunity to share our thoughts . One should strive not to poison this well . Secondary smoke inhalation seems to be as bad as the primary smoke . The best tribute that we can pay to our AchAryAs is not to denigrate other AchAryAs and learned scholars , especially when we do not have the blessings of being familiar with their scholarship and kaimkaryams. It will not be possible to know them all and that does not give the license to put them down . These great souls are not affected by the slings and arrows aimed at them . This much I am sure ! Our Vedams ( both Sanskritic and tamil ) have not been afraid to ask the most difficult questions . They are not afraid of controversies and they raise the questions and answer them . Let me give some examples : " I ask as a fool , who knows not his own spirit : Where are the hidden traces left by Gods ? " ---- Rg Vedam 1 . 164.5 " The seers in the beginning , desiring the excellent and searching the heavens , embarked upon forever and concentration " --- Atharva Veda XIX .41.1 " an ocean , verily , is the Word " -- Panchavimsa BrAmhaNA VII.7.9 " wherefrom words turns back , along with the mind, without reaching the bliss of Brahman " -- Taittiriya Upanishad " This is Fullness; That is Fullness; >From Fullness , Fullness arises. When Fullness is removed from Fullness , Fullness still remains ." BrahadAraNyaka Upanishad V.1.10 We can add more from Divya Prabhandham , where the AzhwArd in their times of distress in not having their prayers answered and in their times of elation , when their Lord responds to them pour their hearts out . We can also take some comfort from one of the statements of a great thinker from the West , Wittgenstein , " What can n't be known , can n't be known--- where a gap exists (in knowledge ) there quarrels and disputes exist " . It is better to reflect on " sarvam kalvidham BrahmA " ( All names are Thy Names and All Forms are Thy Forms " . In conclusion , let us deemphasize the much debated exegetical and or doctrinal differences associated with kalais and focus on Bhagavadh RaamAnuja Sidhdantham , which is the " mother load " of Sri VaishNavism . That should be the central focus of our exchanges in this specail forum . Once again my profound thanks to the Lord for bringing us all together under the roof of Bhakthi group and keeping us together as a group . V.Sadagopan
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