V vs T on Prapatti
From the Bhakti List Archives
• November 24, 1997
>Mohan Sagar wrote: > > According to the TenAcharyans, the Lord's Grace is >>spontaneous and causeless, and it alone can bring about one's salvation. >>Consequently, because the Lord is so kind, He finds even the slightest of >>inclinations towards Him, even ones that are unknown to the devotee, to be >>enough of a pretext for Him to work to bring the devotee to Him. So, the >>bhAgavatha's experience of prapatti is in reality the fruit of the Lord's >>own effort. >> >>Please note that the above is only just a sampling of the subtle levels of >>difference between how the two schools view prapatti. It really requires >>much more intense study, perhaps even a lifetime's worth, to even come close >>to experiencing what our pUrvachAryan's had experienced as prapatti. >> >From a careful reading of Swami Desikan's works, it would be clear that even >the Vadagalai act of Prapatti is in reality the fruit of the Lord's own >effort. > >adiyen >jaganath. >
- Next message: srini: "Re: Posting on Thenkalai-Vadakalai differences"
- Previous message: V. Sadagopan: "Sri P.B.Anand"s question on " anadhyananam " periods"
- Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] [ attachment ]