Raghu Veera Gadhyam--Ayodhya Khandam (Continued )
From the Bhakti List Archives
• November 10, 1996
GS 25 : PRANATHA BHARATA MAKUTATATA SUGATITHA PAADHUKAAGRYAABHISHEKA NIRVARTHITHA SARVA LOKA YOGA KSHEMA ! JAYA ! JAYA ! (meaning ) : O Lord who looked after the Yoga Kshemam of the entire world by placing your Padhukas snugly on the head of your brother Bharata , who ruled as a representative of those sacred Padhukas after performing the coronation ceremony ( Padhuka pattAbhishekam ) for them . Hail to Thee ! Hail to Thee ! ( Musings on GS 25 ) : The sorrowing Bharata journeyed to Chitrakutam with his mothers and Acharyas. He begged his brother to accept the kingdom and return to Ayodhya to be coronated as the king of Kosala desam . Rama refused to accede to the request of his dear brother since he could not break the pledge that he gave to his father. The heart-broken Bharata fell at Rama's feet and the compassionate Rama placed his padhukAs on his brother's head . Bharata carried those PadhukAs on his head back to Nandigramam and performed the coronation ceremony for them and ruled the land as the representative as those PadhukAs until Rama returned from his exile after fulfilling his avathara mission. Swami Desikan states that Rama took care of the welfare and protection ( Yoga Kshemam) of the world through his gracious act of blessing Bharata with his sacred padhukAs. The source of sanctity for all holy things is hteir contact with the Lord. The Padhukas that bear the weight of the Lord and accompany Him in his journeys are the most sacred due to their Bahgavad Sambhandam . Swami Desikan composed more than 1000 verses to celebrate the holiness of the Padhukas worshipped by Bharata. In the very first slokam of PadhukA Sahasram, Swami focuses on their unique ability to protect the worlds : SANTHA: SRIRANGA PRUTHVEESA CHARANA THRAANA SEKARAA: I JAYANTHI BHUVANA THRAANA PADHA PANKAJA RENAVA: II (MEANING ) : The blessed ones wearing joyously the Lord's PadhukAs on their head protect the universe through the power of those sacred PadhukAs . Even the dust particle from the feet of those blessed souls has the power to protect the people of the universe . Bharata was the first blessed soul to reveal the power of those Padhukas of the Lord . Swami Desikan refers to Bharata's role in the second verse of the Padhuka Sahasram : BHARAHTAAYA PARAM NAMOASTHU TASMAI PRATHAMODHAAHARANAAYA BHAKTHI BHAAJAAM I YADHUPAJNAMASESHATHA: PRUTHIVYAAM PRATHITHO RAGHAVA PADHUKAA PRABHAAVA : (MEANING ) : The illustrious one , who first wore Sri Ramachandra's PadhukAs on his head was his brother Bharata. He conducted the affairs of the state as the representative of those holy PadhukAs during his brother's exile . This verse salutes Bharatha as the blessed soul , who illustrated the significance , power and the holiness of the Lord's sandals through his worship of them .The PadhukA prabhavam ( the gloryof the Sandals of the Lord ) was established first ( PrathamodhaaharaNam ) by Bharatha . The concept of those Padhukaas enquiring about the Yoga Kshemam of the people of the universe brings one's thoughts to the Sahasra Namam pala sruthi verse : ANAYAA: CHINTAYANTHO MAAM YEH JANAA: PARYUPAASATEH I TESHAAM NITYAABHIYUKTHANAAM YOGA KSHEMAM VAHAAMYAHAM II (meaning ) : Bhagavan Sri Krishna says : " With reference to those who find it impossible to live (like Bharatha ) without thinking of Me, I undertake the responsibility of bringing about their union with Me and keeping that union for ever . " Sri Ramachandra Para Brahmaneh Nama : Oppiliappan Koil Varadachari Sadagopan
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