Two Stotras Of Swami Desikan
From the Bhakti List Archives
• November 4, 1995
Dear Members of the Prapatti Group: Two of the members of our Group asked me thru private notes to translate Saarvabhouma Swami Desikan"s stotras on Sri Hayagreeva and Sri Garuda(Dhandakam). They mentioned that they would like to understand the meaning of these two Stotras, that they are fond of reciting.I am delighted to respond to their wishes and will do my bes to translate them. As a resident of Oppiliappan Koil Sannadhi Street, I had the privelege of being initiated into these stotras by Sri Vangipuram Navaneetham Seshadriacharya, who was a neighbor of mine. He was also a great Sanskrit scholar like his elder brother, Sri V.N.Sri Rama Desikacharya , who translated all of the stotras of Swami Desikan, besides translating the Desika Prabhandam and Srimad Rahasya Traya Saaram et al..They both are from a illustrious family of Acharyas. That is my connection to the world of Swami Desikan as a young boy growing up next to these two giants. Sri V.N.Seshadriacharya has this to say about the relevance and value of Swami Desikan"s stotras: The Stotras of Sri Desika are unique in many respects.They have been popular for nearly seven centuries; some of them used to be regularly recited in temples and homes. They are the outpourings of a deeply devoted and pious heart,inspired by the Tamil Vedas of the Alwars .Even if judged as pure literature,their merit is by no means small. What is more few of them are potent in alleviating the common sufferings of humanity. It is because that some high powerful mantras ,in which Sri Desika In had,quite early in life,became duly initiated,which he constantly recited,and which could be said to have endowed him, atleast in part, with the remarkable mastery that he wielded in various spheres of life(he being acclaimed by Sri Ranganayaki Thayar as Sarvatantra Swatantra) ,have been incorporated in some of the stotras,by reason of which they are potent as the respective mantras ,with the added advantage that the recitation of these stotrams may be undertaken irrespective off caste or sex, that no preliminary initiation from a preceptor is necessary, and no strict choice of time or place or external purity is enjoined--- the complete license that the 20th century man will most appreciate! Sri Hayagriva Stotra,Sudarsanaashtaka and Garuda Panchasat belong to this category. Sri Stuti and Abhitistava ,whose efficacy was proved beyond doubt even in Sri Desika"s time are known to be matchlessly potent for fulfilment of the appropriate wishes. One could almost assert that Sri Desika has composed these works with an overflowing mercy for us of this century, probably foreseeing that men of this age will hardly have time for Upasana or chanting Mantras and will lack facilities for initiation into such techniques , but will suffer from every stress of life ,needing consolation and divine favor at every moment in life. ---These Stotras must be made "more living" in the religious -minded homes of this country. In this regard, I have to mention that whereas some thirty years back ,many of these stotras used to be taught to every Sri Vaishnavite from childhood , and regular recitations, individually or in groups,used to take place on important occasions , there recently has been a total neglect of these works or an unwarranted shift of emphasis ,which is not good for children. I wish this trend were arrested in time, We should teach Young ones atleast minimum Sanskrit, train them to recite atleast the more important of the Stotras ,and arrange regular recitations at homes and temples.I can think of no greater spiritual practise for ensuring a high level of material prosperity for our children." Sri V.N.Seshadriacharya"s observations were made in the year 1966 at the time of publication of the "Desika Stotramala" by his illustrious elder brother , Sri SriRamaDesikachar Swamy. I will post the translations of Sri Hayagreeva Stotram and Sri Garuda Dhandakam in separate postings during the next few days. V.Sadagopan
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