Poygai aazhwaar
From the Bhakti List Archives
• November 2, 1995
Sri Boomi dEvi Sri Oppiliappan thiruvadikaLE saraNam The day before yesterday was poygai aazwaar's thirunakshathram ie sravanam. pEyaazhwaar is avittam the next day and boothaazhwaar's is sathayam the next day. These saints are also the incarnations of Sri Gathaaa, Sri saarngaa, and Sri changu in the same order as they were evolved as weapons for the Lord. The greatest of all the thing they jointly initiated is "Naalaayira Divya prabandam" and the first song of these 4000 were offered to Sriman Naaraayanan Himself in his presence directly starting as " vaiyamE thagaliyaa..., from muthal thirvanthaathi (100 songs) and irandaam thriuvandaathi and moonraaam thiruvanthaathi by the three azwaars respectively in the same order of thier incarnations at thiruk kOviloor. There is no other literature present or known that was directly offered tro the LORD in his direct physical presence in this boolOgam. The one other interesting aspect of this is the moola moorthy of that skekthram is perumaal in thiruvikrama avathaaram. There is a saivite shekthram just a little away from this place (10 miles) is thiruvannaamalai where saint Ramana maharishi and others took refuge to Lord shiva in the eternal light or Annaamlai deepam form. Preceding this history, Lord Vishnu first appeard as the brightest eternal light as described by the first of 4000's song "vaiyamE thagaliyaa" at this sannathi in thiruk koviloor and later also as the spiritual light in their hearts as per the first song of iraNdaam thirvanthaathi starting as "anbE thagaLiyaa ... at Thirukoviloor. The reference to physical realisation of eternal light from both siavite and vaishnavite tradition occured here in this neighborhood. There are several other citations on jothi in 4000. Sampath Rengi
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