Sriman Sadagopan Swamin's Tribute to H.H. Srimad Azhagiyasingar
From the Bhakti List Archives
Unknown Sender • Fri Nov 02 2001 - 10:02:42 PST
Sri:
SrimatE Gopaladesika MahadesikAya Namaha,
Adiyen thoroughly enjoyed the tribute of Sriman Sadagopan Swamin to
H.H. the 45th Jeeyar of Ahobila Matham on the occasion of the 75th
Tirunakshatram. With the permission of Sriman Sadagopan Swamin,
adiyen is submitting a follow up contained below.
The number 75 is also interesting in that 7+(5x5)=32. This represents
the number of Brahma Vidyas, the number of apacharams to be avoided
as well as the sum total of the aksharams from two of the most
important mantrams of Vedic origin, i.e., the Gayathri Mantram and
the AshtAkshara Mantram. Sriman Sadagopan Swamin eloquently covered
these aspects (Gayathri Mantram and the AshtAkshara Mantram) in his
tribute to H.H. Adiyen wishes to focus on a couple of important
messages embedded in the number 32.
First, 32 is the number of aksharams contained in the Charma Shlokam
of GitAcharyan from the Bhagavad Gita. This sacred Srivaishnava
rahasyam is famous for its unambiguous and forthright advocation of
the principle of SharaNagati-the doctrine of unconditional, total
surrender to the Lotus Feet of Lord Narayana. The Upanishads contain
prescriptions in the form of 32 Brahma Vidyas, which reveal paths for
attaining Lord Narayana. However, the requirements contained therein
are quite onerous and difficult to practise. Therefore, GitAcharyan
out of his compassion has used 32 aksharams pregnant with meaning to
provide a simple means for attaining Him and serving Him eternally.
Performing SharaNagati at the Lord's Lotus feet can be accomplished
in several ways. However, the most popular and practically feasible
route is through one's Acharya. In this respect, H.H. Srimad
Azhagiyasingar exemplifies the Charma Shlokam in that He has redeemed
and continues to redeem countless Baddha Jivans from a seemingly
endless cycle of births and deaths. It is important to note the
usage "Ma shucha" (do not fear) in the Charma Shlokam, which ensures
a Prapanna of freedom from the fears of AdhyAtmika, Adhibhowdika and
Adhi Daivika afflictions and results in eternal Kaimkaryam for the
pleasure and at the behest of the Divine Couple. H.H. Srimad
Azhagiyasingar is a pre-eminent practitioner of administering the
rite of Bharanyasam and assuring Baddha jivans of "Ma shucha".
Next 32 is the number of Aksharams contained in the sacred Nrusimha
Anushtup Mantram. This mantram again represents the condensed essence
of the 32 Brahma Vidyas. There are nine Padams employed in this most
sacred mantram for Bhagavan Nrusimha. Each Padam dwells on a unique
aspect of Lord Narasimha. Very briefly, Bhagavan Nrusimha is
described in this Mantram as
(1) One who has vowed to totally destroy those who are opposed to His
Bhaktas
(2) One who is endowed with unmatched valour
(3) One that enters everything sentient and insentient, i.e., that by
knowing which everything becomes known and that by not knowing which
nothing becomes known (reflecting the message of teh Chandogya
Upanishad salutation "tat tvam asi")
(4) One who is the fire at the end of time, i.e., the Kala anala
(5) One who has faces in all directions, i.e., several paths (Brahma
Vidyas) lead to Him
(6) One who has the combined features of Man and Lion
(7) One who is awe-inspiring, fearsome, majestic
(8) One who affords protection
(9) One who represents Death for death itself
Proper prayogam of this Mantram obtained through upadesham from a
qualified Acharya confers the benefit of practising the 32 Brahma
Vidyas. Therefore, it is the favored Mantram of mumukshus.
Elaborations on the significance of this Mantram can be found in the
upanyasams of Parama Pada Vasi U.Ve. Sri Mukkur
Lakshminarasimhachariar Swamin's upanyasams and books (Kurai Onrum
Illai Govinda and Matapalli Mahatmyam). H.H. Srimad Azhagiyasingar is
an authority in the nuances of this Mantram.
Adiyen will take part in the Kaimkaryam for Srimad Azhagiyasingar by
sending a modest contribution to Sriman Dileepan Swamin.
Namo Narayana,
SriMuralidhara Dasan
--------------------------------------------------------------
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