nAn udaith thavaththAl thurivadi adaindhEn
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Unknown Sender • Fri Nov 10 2000 - 09:09:48 PST
srImathE saTakOpAya namah
srImathE rAmAnujAuya namah
srImathE ananthArya mahAguravE namah
srIman vara vara munayE namah
dear bhAgavathAs,
smt. lakshmi had raised this question re: a pAsuram in naimisAraNyam
pathikam of kalyan's periya thirumozhi -
> In this paasuram Alwar says "Naan Udai ThavaththAl
> Thiruvadi Adainthen".
>
> Alwar being a PRAPANNAR(Akinchanar), how should bethe
> above phrase interpreted.
srI. jagadAchArya simhAsanAdhipadhi, prativAdhi bayankaram
aNNaNgarAchAriAr svAmi, in his padavurai of this pAsuram,
gives the meaning of thavam in this line to mean bhAgyam -
i.e. nAn udaith thavaththAl thiruvadi adaindhEn is given
as "(ippOdhu) ennudaiya bhAgyaththinAl thiruvadivAraththil
vandhu sErap peRREn".
Now, there is a significance to the word ippOdhu above, as well as
why thavam is interpreted as bhAgyam - In the second line of
the pAsuram, kaliyan says "thAn udaik kurambaip piriyum bOdhu
undhan saraNamE saraNam enRu irundhEn" - i.e. indha kudisai pONra
sarIraththai vittup piriyum kAlaththil unnudaiya thiruvadigaLe
rakshakamAga vENum enRu ninaiththu irundhEn -
So, thirumangai AzhvAr first desired that at the time of leaving
this body, he needed to have the attitude of saraNAgathi towards
perumAL - However, due to his (kaliyan's) bhAgyam (of course,
entirely due to the nirhEtuka krupA of perumAL) of receiving
perumAL's grace, he reached naimisAraNyam and the attitude of
feeling of complete surrender at dEvarAjan's thirvadi in
naimisAraNyam.
- all misinterpretations and/or incorrect information in the above
write-up is adiyEn's and adiyEn's only -
AzhvAr emperumAnAr jIyar thiruvadigaLE saraNam,
adiyEn madhurakavi dAsan,
thirumalai anandAnpiLLai varadhan
--------------------------------------------------------------
- SrImate rAmAnujAya namaH -
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