Stotraratna.
From the Bhakti List Archives
B N SURESH 's ACCOUNT • Tue May 04 1999 - 07:30:12 PDT
Respected members,
As a gesture of respect to
"sri Yamunaacharya", i would like to share with
all of you, his unique and unparalleled work "Stotraratna".
Daily i will write 4 slokhas. Let
us relish each one of them and feel blessed.
Om
Namo Naraayanaaya
Sri
Yamunaacharya tiruvadigale sarnam.
These are dhyana slokhas of the aacharya to his guru paramparaa.
slokha no:1
Namo acintya adbhuta aklista jnana-vairaagya raasaye;
nathaaya munaye gaadha bhagavad bhakti sindhave.
Obeisance to the contemplative saint Nathamuni, who
is
an unfathomable ocean of divine love and the
embodiment of knowledge
and renunciation - unthinkable,marvellous and
spontaneous.
slokha no: 2
Tasmai namo madhujid-anghri- saroja-tattva-
jnanaanuraaga mahimaatisayaanta-simne;
naathaaya naatha-munaye' atra paratra c'aapi
nityam yadiya-caranau saranam madiyam.
Obeisance to that master Nathamuni, whose feet
are my eternal refuge in this world and in the
next,
and who represents the farthest landmark of that
surpassing greatness, which consists,in the true
knowledge of the lotus feet of Madhujit(i.e Vishnu)
and intense love for them.
Slokha no:3
Bhuyo namo aparimitaacyuta-bhakti-tattva-
jnaanaamrtaabdhi- parivaaha-subhair vacobhih ;
Loke'avatirna-paramaartha-samagra-bhakti-
yogaaya naatha-munaye yaminaam-varaaya.
Obeisance again to Nathamuni, the best among those
who have subdued the senses, by whose holy
precepts,
which are the overflow of the boundless
nectar-ocean of
love and true knowledge of Achyuta, the true
Bhakti Yoga
in its entirety has descended on the earth.
Slokha no : 4
Tattvena yah cid-acid-isvara-tat-svabhaava-
bhogaapavarga-tad-upaaya-gatir udaarah;
sandarsayan niramimita puraana-ratnam
tasmai namo munivaraaya paraasaraaya.
Obeisance to Parasara, chief among
contemplative saints,
who mercifully composed the gem of puranas in
order to present
correctly the sentient, the non-sentient and
Isvara, together with
their real nature, and also the jiva's worldly
enjoyment, final beatitude,
means of attaining the two, and the path taken
by the jivas.
With Regards
B.N.Suresh.
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