ANDAL , PERIYAAZHWAAR THIRUMOZHIS ON SRIRANGANAATHAN : PART 16
From the Bhakti List Archives
Sadagopan • Fri May 01 1998 - 05:40:45 PDT
DEAR SRI RANGANAATHA PREMIS :
Let us pay homage to AchArya RaamAnujA on
his Thirunakshthram today and reflect on the eighteen
upadesams given by ThirukkOshtiyUr Nambi to him
and complete the 18 steps so well described by
Our Sri MadhavakkaNNan . Please take the steps
to join in the 18 brick kaimkaryam for Sri RanganathA temple
at Pomona , NY on this day , when we remember with
affection our ThiruppAvai Jeeyar , YathirAjar .
I am so glad that Sri BharadvAj Jaganath
is taking sankalpam to write about the 18 chapters
of Sri Bhagavad GitA as intrepreted by the Late
Sri Sri Thirukullam Swami .
Please join in and help realize the one and only
temple for Sri RanganathA in the North American
continent .
I will not have much of a chance to invite your
attention after today on this important subject.
I will complete the 18 brick kaimkaryam of mine
with the rest of the coverage of the AzhwAr's
MangalAsAsanams of Sri RanganathA .You will got
a lot of mails today from me . Please bear with me
on this , since I have taken a sankalpam to finish
this kaimkaryam today on AchArya RaamAnujA's
birthday and give you some rest thereafter .
I will start with Andal"s MangalAsAsanam
on this day of GodhAgrajar's ( Sri RaamAnujA's
birthday : the elder brother of GodhA as She
hailed him for his services to Her Lord at
ThirumAlirumchOlai by serving 1000 vessels
full of akkara Vadisil ) .
AndaL's longing to be united with Sri RangarAjan
*************************************************
All her young life was animated with a deep desire
for uniting with Sri RanganAthA . The whole decad of the 11th
Thirumozhi of NaacchiyAr is about her expression of her
longing for the Lord of Srirangam . Inview of the shortness
of time today , I will cover only one paasuram from
this decad .
THE PAASURAM FROM NAACCHIYAAR THIRUMOZHI ( 11.10 )
**************************************************
Andal had the MahA VisvAsam in the Lord's vow
that he etched in His Charama slOkam ( Sarva
DharmAn partithyajya MaamEkam SaraNam vraja ).
She concluded that he is not a dvhvi bhAshi
( the one who breaks the word that he gave to
BhakthAs and reverses Himself or speaks twice about
a vow that he took to give prapannAs protection).
She was however feeling desperate with her anxiety.
She began to console Herself with the thought
that He will come to Her rescue even if He turned
out to be a Dhvi Bhaashi for the simple reason
that she was the daughter of the noble saint ,
PeriyAzhwAr , who happened to be Her AchAryan
as well as Her father.She was convinced that
the SaraNAgatha-Vatsalan will not turn down
those recommended by the AchAryAs like Her father .
The paasuram containing these thoughts is :
semmai udaya Thiruvarangar thAmm paNittha
meymaip peru vaarthai Vittuchitthar kEttiruppar
tammai uhappaarait thAmm uhappAr yennum cchol
tammidayE poyyAnAl saathipparAriniyE ?
---NaacchiyAr Thirumozhi : 11.10
( Meaning ) : My Lord Sri RanganAthan had
the unison of mind , speech and observance ,
when He uttered the noble and grand charama
SlOkam ( Meymaip peru vaarthai) vowed to come
to the rescue of those , who performed prapatthi
at His lotus feet through an AchAryA . My Father,
who is my AchAryA has recited His charama slOkam
and the Lord has heard it . The Lord will stay true
to the words of His Charama slOkam as recited by my
father and AchAryA . This was my assumption .
Alas ! He has not fulfilled His promise .
If the established doctrine that He will desire
those , who desire Him becomes false as a result
of His lapse , who else can command Him to
behave properly ? Who can set this injustice
right ?
Two decads later, the Lord fulfilled His promise
to Her and appeared before Her and ANDAL was
thrilled and with that AnandAnubhavam , She concluded
Her Thirumozhi .
Sri RanganAtha CharaNou SaraNam prapadhyE
Oppiliappan Koil VaradAchAri Sadagopan
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