ThErazhundhUr MahAthmyam : Part 9 ( Sri HayagrIvAvathAram )
From the Bhakti List Archives
• March 13, 1999
Dear BhakthAs : In this posting and the subsequent postings , we will focus on the ancient avthAram of Sriman NaarAyaNA as Sri Lakshmi HayagrIvan and enjoy Thirumangai's salutations to this avathAra mUrthy . Sri HayagrivAvathAram ********************** This incarnation was taken by Sriman NaarAyaNA to preserve and protect Vedams , Jn~Anam , Vaak and AachAram . As one of the Vyuha MUrthis, Aniruddhavathara NaarAyaNan created Brahma ,taught BrahmA VedAs and assigned him duties of creation . Two asurAs by the name of Madhu and Kaitabhan stole the VedAs ,when BrahmA was not alert . After losing the VedAs Brahma was like a man , who had lost his eyes and cried out to his father , Sriamn NaarAyaNA to help him regain the VedAs .Without the vedAs , BrahmA was totally incapacitatd from doing his assigned duties . Sri HayagrIvan responded to His son's appeals and punished the two asurAs and recovered the stolen VedAs and gave it back to His son , BrahmA . Sri HayagrIvan instructed BrahmA further with Pravrutthi, Nivrutthi dharmams and ParamaikAnthi dharmam as the unique way to perform AarAdhanam for Him to receive His blessings of Jn~Ana , Bhakthi and AnushtAnam to prepare one to perform prapatthi to Him . He also revealed that Havya -Kavya Dharmams are used mainly to worship Him . The SubhAsrayam of Sri Lakshmi HayagrIvan ****************************************** Sri MahA Laksmi becomes Sri HayagrIvan's sahadharma chAriNI with the name of Vidhyai in this avathAram . She is also known as Vaak Devi , since the Lords' other name is VaagIsan . With Her mother-in-law's blessings , the wife of BrahmA -the daughter-in-law- got the name of Sarasvathi , Vaag Devi and Bharathi . In His four arms , Sri HayagrIvan holds Sudarsanam , Sankham , a Book and Jn~Ana Mudrai . The disc and the conch remind us that He is an avathAram of Sriman NaarAyaNA . The book and the Jn~Ana mudrai reminds us that He confers on the worshippers divya Jn~Anam and the power of divine speech and pravachana sakthi associated with our AchAryAs . It was Sri HayagrIvan's paripUrNa anugraham that elevated Swami Desikan to the level of a kavi-ThArkika Simham . The Yoga HayagrIvan received by Swami Desikan directly from Garuda BhagavAn is at Swami Desikan sannadhi at ThiruvahIndhrapuram .The other Moortham of Sri Lakshmi HayagrIvan worshipped by Sarasvathi and given by Her to AchArya RaamAnujA at Kashmir . That One is the ArAdhana mUrthy now at Para Kaala matam . That mUrtham was given to Brahma Tantra Svathanthra Swami by Swami Desikan himself .The peetathipathis of Para Kaala Matam have constructed many granthams to explain the greatnes of this avathAram of the Lord . Source material on Sri HayagrIvan ********************************** There are the following Source material on this avathAram extolling the greatness of this avathAram : ** Sri Lakshmi HayagrIva Sahasra Naamam ( Brahma Composed it and taught his son , Kasyapa prajApathi) ** Sri Lakshmi HayagrIva AsthOttharam ( Agasthya- Naaradha samvAdham ) ** Sri HayagrIva manthra kavacham( from Sri HayagrIva Manthra KhANDam ). ** Sri HayagrIvOpanishad , the recitation of which lead to Parama Sivan being revered as DakshINA mUrthy . ** Swami Deikan's HayagrIva SthOthram modelled after Sri VishNu Tilakm section found in PaancharAthra Aagamam . Sri PaancharAthram states clearly that Sri HayagrIva manthram is manthra Raajam ( King among ManthrAs ) and there is nothing that can not be achieved by the japam of this manthram received from a qualified AchAryA ( anEna manthrarAjEna naasAdhyam VidhyathE Bhuvi). Sri HayagrIva manthram is embedded inside the Sri HayagrIva sthuthi of Swami Desikan and any one , who recites this sthuthi with reverence will have the benefit of performing Sri HayagrIva manthra japam . ** Sri HayagrIva Panjaram is another beautiful eulogy of BhagavAn HayagrIvan . The visualization of the subha tanu of BhagavAn HayagrIvan here is a beautiful and precise one : PeethAmbhara dharam Devam SrivathsAngitha Vakshasam Mukhya hastha dhvayEnaiva Jn~Ana MudhrAksha pusthakam All of thse Source granthams on BhagavAn HayagrIvan instruct us that He is " the Veda Vedaantha SaasthrArtha tattva vyAkhyAna tathparan ".He is the essence of the mahaA Vaakhayams of the Four Vedams: Praj~AnamAnandham BrahmA , Tattvamasi , Aham BrahmAsmi and AyamAthmA BrahmA . Sri HayagrIvan instructed BrahmA on the rahasyaarthams of these MahA Vaakhyams ,when BrahmA eulogized Him as " Veda karthA Veda BharthA vedAharthAvidhAm vara:, pungAnupunga hEshAtya: PoorNa shAtguNya Vigraha: . At the end of regainig the lost VedAs , BrahmA eulogized BhagavAn HayagrIvan in moving way : VisvOtthIrNa svarUpAya ChinmayAnandha roopiNE-- OmkArOdhgItha RoopAya Rg Yajus Saama mUrthayE, namOsthu Deva DevAya VaanchithArtha pradhAyinE The origin of Thirumangai's HayagrivAvathAra paasuram ****************************************************** Thirumangai's paasuram refers to him seeing a Hamsa Dampathis in the fertile delta waters of ThErazhundhUr . He recognizes them as Lakshmi HayagrIvan based on the fact that Hamsa sabdham has the meaning of a Horse according to Medhini Kosam . Sri HayagrIvan has the Horse's head and the body of a human . AzhwAr's mind takes him back to the times , when Parimuka ( Haya Vadhana ) PerumAn helped with the restoration of the VedAs lost by BrahmA : minnivulahEshum iruL maNDiuNNa munivarodu dhanavarkal disaippa , vanthu pannu kalai naal vEdap poruLaiyellAm ParimuhamAi aruLiya yenn Paraman kANmin sennel mali kathir veesac changamavai muralac chenkamala malarai yEri annam mali pedaiOdu amarum selvatthu ANiazhundhUr ninRuhantha amarar kOvE AzhwAr describes the scene soon after BrahmA lost the VedAs. The seven universes were covered with darkness . The sages as well as the asurAs were confounded . At that time Sri HayagrIvan appeared and restored the stolen vedAs to BrahmA and normalcy to the worlds . Other tributes to Sri HayagrIvan ********************************* It is interesting to note that the three Sahasra Naamams of HayagrIvan salute Him as Vatapathra Saayee . The previous posting discussed in detail Thirumangai's vision of TherazhundhUr EmperumAn as vatapathra Saayee . These three naamAvaLis realting to Vatapatra Saayee HayagrIvan are : VatapthrasayAya Nama:( one who is resting on the pupil leaf ) BaalAya nama: ( Baala Mukhundhan ) lalathE nama: ( one who is playing with His big toe , while floating on the pralaya waters ). The very first four of the sahasra naamams of Sri HayagrIvan connects to the Hamsa dampathis ( Lakshmi hayagrIvan ) that inspired Thirumangai to compose this paasuram : ( praNavam ) Sri HayagrIvAya Nama: ( PraNavam ) Sreem nama: ( PraNavam ) HamsAya nama: ( Pranavam ) HamhayagrIvAya nama : Sri HayagrIvan's body is known as Manthra mayam . All the Sahasra Naamams and Asthotthara Naamams attest to this Tattvam . Swami Desikan acknowledged the manthra Maya sarIram of BhagavAn HayagrIvan in the tenth slOkma of His hayagrIva SthOthram : agnou samiddhArchitha sapthatanthO: aathasthivAn MANTHRAMAYAM SAREERAM akaNda saarair havishAm pradhAnai: aapyAyanam vyOma sadhAm vidhathsE I will translate and comment on the meaning of this slOkam and th other slOkams of Sri HayagrIva sthuthi of Swami Desikan tomorrow, the SravaNa DhvAdasi day .That will compliment the earlier postings of Sri KrishNamAchAri on Sri HayagrIva sthOthram . Sri LakshmI Hayavadhana ParabrahmaNE Nama; Oppilappan Koil VaradAchAri SadagOpan
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