Axiamatic principle
From the Bhakti List Archives
• March 20, 1998
At 06:06 PM 3/15/98 +0000, Chandrasekaran. V wrote: > Lately we find many postings alluding to superiority of >one Deity over the other (Durga and Lakshmi, Sri Krishna >fighting against Parameswaran (instance in Thiruvaimozhi) etc.) >This is but a multi-century old disgusting argument that had >done nothing but lay bare the bosoms of the arguing parties >and showed only how unfortunately mistaken they are about >our one and only God. This e-mail list was conceived as a list for Sri Vaishnavas and others to share and experience the glories of Sriman Narayana, to enjoy the outpourings of Azhvaars, to learn as much as possible the wisdom of Sri Vaishnava acharyas, etc. Sri Vaishnava acharyas ranging from Parasara, Vyasa, etc. of Vedic antiquity, the Azhvaars, Sri Ramanuja, Swami Sri Desikan, Sri Manavala Maamuni, and the present day Acharyas such as Srimad Andavan, Srimad PP Andavan, Azhagiya Singar, Ramanuja Jeeyar, etc., speak in one voice when it comes to the singular supremacy of Sriman Narayana and that all other devathaas spoken in the Vedas get their powers as a gift from Sriman Narayana. Thus, in this private e-mail list, the supremacy of Sriman Narayana is axiomatic. It is not a matter open for argument. Acceptance of this principle, or, at least accepting not to challenge this principle, must be a prerequisite for membership into the Bhakthi list. Any discussion about Vedic verses and/or Azhvaar paasurams that leave room for interpretation must be conducted within the boundaries of this principle. If this principle is diluted, Bhakthi e-mail list cannot truly represent Sri Vaishnavas. Further, it must be noted that the archive of this list is available to the general public through a web site bearing the title "Sri Vaishnava Home Page". Thus, it is not unreasonable for someone browsing the archives to assume that the collective view expressed is authentic Sri Vaishnava POV. Therefore, it is important for us to not dilute the basic Sri Vaishnava belief that Sriman Narayana alone is supreme. All new members must be made aware of this principle at the time they join the list. Current members who are ambivalent about this must be reminded of it. Members who are not Sri Vaishnavas are welcome to participate and educate us, as long as our faith that Sriman Narayana is uniquely supreme is not derided. Let me end this with a quote from Thiruvaaymozhi 3.9.1: "sonnaal virOdhamithu aagilum solluvEn kENminO, ennaavil in_kavi yaanoruvarkkum kodukkilEn, thennaa thenaavenRu vaNdu muralthiru vEngadatthu, ennaanai ennappan emperumaan uLanaagavE." Free translaton: --------------------- "Some may take offense, yet I shall say it, please listen, my songs are for no one but my ruler, my master, the Lord of Thiruvengadam!" Why does the Azhvaar feel the above may cause offense to some? To answer this question think of a commoner going about telling everyone that he has no romantic interest towards the crown princess. Why would anyone want to do this? There is no need to express this lack of desire. In fact expression of such disinterest may even provoke retribution from the royal court censuring his audacity. Why state the obvious? Yet, the Azhvaar states the obvious. Why? To guide the rest of us who seem to get confused from time to time. (The “princess analogy” is from Sri Uttamoor Swamy’s commentary.) -- adiyEn
- Next message: Shree: "manobodhaH - 21, 22"
- Previous message: Shree: "manobodhaH - 20"
- In reply to: Chandrasekaran. V: "centuries old naive debate"
- Next in thread: Mohan Sagar: "Re: Axiamatic principle"
- Maybe reply: Mohan Sagar: "Re: Axiamatic principle"
- Maybe reply: Chandrasekaran. V: "Re: Axiamatic principle"
- Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] [ attachment ]