Re: Garuda Poems
From the Bhakti List Archives
• March 12, 1997
Mani raises some interesting issues on the merits of prayers, especially in context with Garuda poems of Swami Vedanta Desikar. Out of curiosity, why is it "wrong" to ask for material benefits from Sriman Narayana? Whereas it it maybe silly to ask something so trivial, when there is something more grand (i.e. moksha), why is it so objectionable to ask Narayana for say, a car? After all, when we are children, we ask our parents for so many things. At times, our parents give us what we ask (out of purely a love for us), and at other times, they do not (presumably for our "own good"). Therefore when do not resist from asking our parents for material pleasures, on what logical grounds should we resist from asking Sriman Narayana for worldly pleasures? Is He not as dear to us as our own mother and father? If we can take liberties with our parents, can we not do so similarly with Narayana who resides in our hearts? Just as our parents think no less of us because of what we ask of them, why should one expect Sriman Narayana to think any less of us because of what we ask of Him? Of course, one could argue that we are *not* children and that as such, we must "grow" out of our childhood fancies and desires and view God at a more "mature"/"fundamental" level. I see nothing in our own lives to suggest that we are so evolved spiritually that despite the power expressed by the charama sloka, we do not need the occasional "candy" (in the form of material benefit) to remind and reassure us that Sriman Narayana exists and is by our side. If Swami Desikar can be criticized for using fanatastic (unbelievable perhaps?) puranic mythology as a vehicle for conveying spiritual truths, what then can we say of of the prabhandams which are so intertwined with fanciful tales from the Puranas (e.g. Thirrupavai ofAndal)? In this sense, all our Sruti is contaminated by fanciful (at times, apparently incorrect) views of nature. sk
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