Introduction
From the Bhakti List Archives
• March 20, 1995
"Narayanan, Neera J"writes: > I noticed you didn't seem to disclose very much information > about yourself, other than the fact that you are an > Ivy Leaguer and working currently, unless of course that > is all the information you choose to disclose. I guess I never really sent out an introduction either, partly because the initial members of the mailing list knew the interesting parts of my background. But we have quintipled since the time the list was started, so I suppose I should also send out a few words about myself. As most of you know, my name is Mani, but I wasn't born that way. My given name is "Vachaspati", which my father tells me is found twice in the Vishnu Sahasranaamam, and is also a name of Lord Hayagriva, who is sort of a kuladaivam for us. I was born in England in 1971 and my family moved to New York shortly thereafter. To my immense benefit, my parents have always been very sincere and devout devotees of the Lord, and we used to regulary recite Desikar Stotrams and Alavandar's "kaantas te" when we were young. My first exposure to our two epics were through Amar Chitra Kathas and Rajaji's Ramayana and Mahabharata. Reading those at a very young age has been one of the biggest influences in my life. Even though when I was young I adored Raama as my personal hero, during my years in junior high and high school, I was virtually an agnostic, caring little for anything spiritual or religious. In my last year of high school, however, I felt a need to know who I was and where I came from, culturally speaking. I started with what I knew, that I was a Sri Vaishnava, and went from there. I had heard of the Azhvaars, but I had no idea that they were my spiritual forebears, or that AndaaL was one of them. As I read more and more, I discovered how wonderfully rich and complex Sri Vaishnavism was. I had read some of Swami Chinmayananda's works, and others by people like him, but they all seemed to me to be simplistic and tended to gloss over anything difficult or philosophically deep. I entered UC Berkeley as an undergraduate and walked into their library, and instantly became an addict. The resources of the library are tremendous, and I was able to get my hands on books that most people couldn't. This is where I learnt a lot about the tradition of the Azhvaars, about Sri Ramanuja and his philosophy, and about the history of Sanskrit and Tamil literature. Ever since, I've been interested in trying to properly understand the poetry of Azhvaars and Achaaryas, so I can experience just a little bit of the joy that the did when they poured out their songs. I have also benefitted greatly from conversations with several members of this list. Right now, I am particularly interested in understanding how to properly do dhyaanam / upaasanam ("contemplative meditation", as they would call it in the West), especially as it relates to the bhakti of the Azhvaars and the rishis of the Upanishads, and also the bhakti literature and temple culture that was fostered by the Azhvaars and Achaaryas. Most of all, given that my Sanskrit is mediocre and my Tamil poor, I'm looking for any way that I can better understand the experiences of Nammaazhvar, Tirumangai, AndaaL, et al. Yours, Mani (408) 253-1351 (home) (415) 390-5456 (work) (P.S. As to more mundane things: I am now working at Silicon Graphics, Inc., in Northern California.)
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