ThiruvahIndhrapuram RathnAngi Kaimkaryam : Part XV: Kaliyan's Paasurams: 3.1.10 (Phala Sruthi Paasuram)
From the Bhakti List Archives
• March 14, 2003
SrI: Dear BhakthAs: Today we will study the final (Tenth) Paasuram of Thirumangai Mannan on Lord DhaivanAyakan of ThiruvahIndhrapuram ( Periya Thirumozhi: 3.1.10): moovarAhiya oruvanai moovulahu uNDu umizhnthaLanthAnai dEvar dhAnavar senRu senRu iRainjit-taNN Thiruvayeendhrapuratthu mEvu sOthiyai vEl Valavan Kali kanRi viritthuraittha paavu taNN Tamizh patthivai paadida paavangaL payilAvE General observations ********************** This is the last Paasuram on Thiruvaheendhrapuratthu EmperumAn , SrI Deva Naayakan . He has extolled His avathArams such as VarAha Moorthy, VaDa Pathra Saayee, Narasimhan , Vaamanan , Raamachandran and KrishNan in addition to describing the uncanny beauty of this dhivya desam . In this final Phala sruthi Paasuram , Kaliyan points out that Lord Dhaiva Naayakan of Thiruvaheendhrapuram is Jagath KaaraNa Para Brahmam. He assures us that the recital of his ten paasurams on Lord Dhaiva Naayakan will chase away all of our sins. First Line of the Sixth Paasuram ****************************** "MoovarAhiya Oruvanai moovulahu uNDu umizhnthu aLanthAnai" Kaliyan states here that the Lord of this dhivya desam is Thrimoorthy savaroopi (Brahma VishNu Rudra Roopi). The moola BhEram of the Lord at this dhivya desam has the lakshNams of Brahma-VishNu-RudrALs .The matted hair , the padhma chihnam on the right hand and the disc as well as conch provide proof that He is "MoovarAhiya Oruvan". From the near by sthalam of Paataleepuram , Rudran performed Tapas reciting the DevanAtha Manthram ( praNavam namO DevanAthAya) and was blessed by the Lord at Thiruvaheendhrapuram. BrahmA performed Tapas here and also recieved the blessings of the Lord at this dhivya desam . As the antharyAmi of Brahma and Rudran , our Lord performs Srushti and SamhAram. He performs sthithi (protection) as VishNu roopi. Hence , He is the One, who performs all the three acts of Srushti, Sthithi and SamhAram. Vedam points out as lakshaNam for Para Brahmam all these three acts. He takes on all the avathArams for protecting the world and its beings. For instance He swallows all the three worlds during MahA PraLayam for their safety and keeps them in a small portion of His stomach as He floats on top of the PraLayam waters using a Pupil leaf as His bed (Vada Pathra Saayee). Afterwards , He releases those jeevans and the world . During the avathAram as Vaamana-Thrivikraman , He measures all the three worlds with His gigantic strides . Kaliyan alludes to all these glorious incidents associated with His avathArams as " Moovulahu uNDu umizhnthu aLanthAn ". Second line of the Paasuram **************************** " Devar dhAnavar senRu senRu iRaynchi-taNN Thiruvayeendhrapuratthu (mEvu sOthiyai)" Here at the dhivya desam of Thiru Ayindhai known for its cool groves and ponds (taNN Thiruvayeendhrapuram), Kaliyan points out that the dEvAs and asurAs (dEvar dhAnavar) arrive separately to seek the Lord's anugraham (dEvar dhAnavar senRu senRu irainchi).He blesses every one , who seeks His protection and hence is known as Dhaiva Naayakan .He is the illustrious Jyothi of Thirvaheendhrapuram ( Thiruvayeendhrapuratthu mEvu sothi). Third & Fourth Lines of the Paasuram ************************************* (Thiruvayeendhirapuratthu) mEvu sOthiyai vEl valavan Kali KanRi viritthuraittha , paavu taNN Tamizh patthu ivai paada paavangaL payilAvE" Here Kaliyan states that it was he , the One who has the mastery over the spear in his hand (vEl valavan) and who has won over the dhOshams of Kali purushan (Kali KanRi) described at length (viritthuraittha) the glories of the illustrious jyothi of Thiru Ayindhai. Kaliyan (Thirumangai AzhwAr) points out further that he composed these ten paasurams on the Lord of Thiruvaheendhrapuram in the beautiful language of Tamil in a big poetic meter ( Paavu taNN Tamizh ivai patthu). Kaliyan points out the importance of these ten paasurams on Lord DhiavanAyakan as having the power to chase away all past sins form the reciter. The mere recitation of these paasurams with devotion will also prevent future sins from sticking to the singer ( ivai patthu paadida paavangaL payilA) as well. AzhwAr EmperumAnAr Desikan ThiruvadigaLE SaraNam, SrI HemAbja NaayikA SamEtha SrI Achyutha Para BrahmaNE nama: Daasan , Oppiliappan Koil VaradAchAri SadagOpan P.S: Dear Devotees: adiyEn had the bhAgyam to write about the ten paasurams of Kaliyan on Thiruvaheendhrapuratthu mEvu sothi as a part of the rathnAngi samarpaNa Kaimkaryam . adiyEn will now mov eon to the completion of SrI DevanAyaka PanchAsath , SrI Achyutha Sathakam , MummaNikkOvai, Nava MaNI Maalai and para matha Bhangam , the SrI Sookthis composed at Thitubaheendhrapuram by Swamy Desikan. adiyEn requests all devotees of Lord Dhaiva Naayakan to join in this kaimkaryam . -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com Group Home: http://groups.yahoo.com/group/bhakti-list Archives: http://ramanuja.org/sv/bhakti/archives/ Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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