Teliyatha marai NilangaL Teigindrome-11
From the Bhakti List Archives
• March 26, 2001
Srimate SrivanSatakopa Sri Vedanta Desika Yatindra Maha Desikaya Nama : Teliyatha Marai NilangaL Teligindrome-11 The Narayanopanishad continues cataloguing Paramatma's attributes in the sixth mantra. "tadEva ritam tadu satyam aahu: tadEva Brahma paramam kaveenAm" All-knowing sages and seers declare that the Brahman (established in the earlier mantras to be the Supreme Cause of the Universe ) is indeed ritam, satyam and the Ultimate Reality or Parabrahmam. Before we explore the purport of this mantra, a sidelight on the Veda PurushA's humility- We have observed, in the works of all poorvAchAryAs and other great seers, that whenever they lay down a principle or dictum, they invariably cite a "pramANA" or textual authority therefor. And, more often than not, the pramANA so quoted is the Sruti, which is the ultimate in pramANAs ("vEdAt shAstram param nAsti"says Sri VyAsa). However, the Sruti itself, ultimate as it is, quotes sages whenever it says something especially significant. The phrase "Brahma vAdinO vadanti" (Knowers of Brahman say thus) occurs at innumerable places throughout the Vedas, be it the samhita part or the aaraNyakA. Perhaps this is the Sruti's way of emphasizing BhAgawata Seshatvam? Coming back to the purport of the mantra-the first word "Ritam" is interpreted in different ways-as moral or spiritual laws or the universal order, and Satyam as individual or social truthfulness ..These twin words,which occur inseperably in several vEdic passages,(' Ritam Satyam Param Bahma', "Ritamcha swAdhyAya pravachanEcha, Satyamcha swAdhyAya pravachanEcha", Ritamcha SatyamchAbheeddhAt" etc.) have also been defined as Right Thought and Right Action. Here are Kurugur Nambi's words- "PAlengO nAngu vEda payanengO, samaya needi noolengO"etc. Emperuman's satyatvam finds its echo in Tiruvaimozhi thus "meyyanAgum virumbi tozhuvArkku ellAm", "tana meyyarkku meyyanE" etc. He is the Truth and He is also true to His word,(RaMo dvir nAbhibhAshatE"). In Her rasAnubhavam, Choodikkoduttha Nachiar disagrees with the popular,vedic perception of Emperuman's rijutvam or aarjavam, and donning the role of a jilted gOpi, calls Him "ElA poigaL uraippAn", "purampOl uLLum kariyAn" etc. However, these are only the words of a disappointed lady love, who promptly changes Her opinion, once He favours Her with His attentions. The next part of the mantra declares that the entity described above is verily the Ultimate Reality or Parabrahma, contemplated by Seers-" tadEva Brahma paramam kaveenAm". Here are Sri Nammazhwar's sreesooktis- "kalakkam illA nal tava munivar karaikandor Â…Â…tozhuvArgal" "vizhumiya munivar vizhungum kannal kani" "mAmunivar irainja nindra sEvadi" "munikkaNangal virumbum tiruvengatthanE"etc. to be continued-dasan,sadagopan. Srimate Sri LakshmiNrsimha divya paduka sevaka SrivanSatakopa Sri Narayana Yatindra Maha Desikaya Nama: __________________________________________________ Do You Yahoo!? Get email at your own domain with Yahoo! Mail. http://personal.mail.yahoo.com/ -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com Archives: http://ramanuja.org/sv/bhakti/archives/ Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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