Teliyada marai nilangal teligindrome-3
From the Bhakti List Archives
sadagopan iyengar • Thu Mar 08 2001 - 08:38:12 PST
Srimate SrivanSatakopa Sri Vedanta Desika
Yatindra Maha Desikaya Nama:
TeliyAtha Marai NilangaL TeligindrOmE –3
Going back to the Anandavalli of the
TaittiriyOpanishad, there is a short but beautiful
catalogue of Brahman’s attributes at the very
beginning- “Satyam, GnAnam, Anantam Brahma”. Here,
Satyam refers to the characteristics of
indestructibility and immutability-the Brahman is not
subject to any “vikArA”, unlike other chetana and
achetana objects. The true purport of this kalyAna
gunA is brought out by Sri NammAzhwar as follows-
“Ninainda ellA poruLkatkum vitthAi, mudalil
chidayAmE”
“yEtra kEdavai illavan” etc.
The next, « GnAnam »,denotes the omniscience
of Brahman, knowledge which does not expand or
contract (unlike that of a jeevA).Listen then to the
Azhwar –
“aarnda gnAna chudarAgi agalam keezh mEl aLavirandu”
“pavarkoL gnAna veLLa chuddar murthy” etc.
« Anantam » refers to limitlessness-Brahman is
unlimited by time,place or object. ParamAtmA is
present always ,at all places and in all
objects.(Kala, dEsa,vastu paricchEda rAhityam). Sri
Nammazhwar puts this succinctly thus-
“karanda sil idam thorum idam tigazh porul thorum
karandu engum paranduLan ivai unda karanE”
“aam avai aayavai aay nindra avarE”-the economy of
words is to be appreciated here, as what could fill
pages, has been explained with inimitable clarity, in
a few words.
The word “Anantam” could also be taken to
mean the endlessness of His auspicious
qualities.(“Ananta kalyAna guna ganougha mahArnavam”
“BahavO nripa kalyAna gunA: putrasya santi tE”).The
countlessness of His attributes is portrayed by
Kurugur Nambi thus-
“eN perukkannalatthu oN porul eerila”
“ellaiil annalam pulgu pattrattrE”
« kaNakkaru nalatthanan andamil aadi em bhagavan »
“eppAl evarkkum nalatthAl uyarndu uyarndu”
to be continued-dasan,sadagopan.
Srimate Sri Lakshminrsimha Diva Paduka Sevaka Sri
Narayana Yatindra Mahadesikaya Nama:
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