Vedic deities and anya dEvata archana
From the Bhakti List Archives
• June 4, 1999
Dear BhAgavatas, One of the slOka's I was taught to recite towards the end of the SandhyAvandanam is: AkAshAtpatitam tOyam yathA gacchati sAgaram sarwa dEva namaskArah kEsavam prati gacchati I would like to know where this slOka comes from. Is it of scriptural origin ? Or, is it a relatively recent one that in some way "permits" or "condones" worship of anya dEvata's, EVEN by VaishNava's ? One of the most beautiful parts of the nArAyaNa sUktam is- Yaccha kinchit jagatsarvam drishyatE shrUyatEpi vA antarbahischa tatsarvam vyApya nArAyaNah stitah As this "ether" of nArAyaNa pervades all Universe, it appears to me that there can, in effect, be no anya dEvata archana, as all of it really flows towards nArAyaNA. I have therefore often wondered why there needs to be strong (or even fierce) disavowal of other deities. Many of these deities such as Agni, vAyu, VaruNa, SUrya etc. are representations of awesome natural forces which were seen as manifestations of God (nArAyaNa). I am no scholar of the sAstra's or of the doctrines of advaita and VishishtAdvaita. I do believe deeply in the notion and path of bhakti and prapatti. It has, somehow, never mattered to me whether that bhakti is directed towards this deity or that. When, on occasion, I am fortunate enough, I experience the same intense feeling of tearful joy and surrender whether I am praying to (or listening to the musical and hymnal worship of) Shiva, Vishnu, Saraswati, Krishna, or ShaNmuga, or Jesus. I most definitely do not intend to offend the sensibilities of SrivaishNava's by saying what I have said above. I would appreciate comments from the scholars on the list. Respectfully...............///shivashankar _____________________________________________________________________________ S.A. Shivashankar Tel: (91)-(80)-309-2782 (Office) Materials Research Centre 331-3921 (Residence) Indian Institute of Science Fax: 334-1683 Bangalore 560 012, INDIA Email: shivu@mrc.iisc.ernet.in
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