Am Namo Narayanaya
From the Bhakti List Archives
• June 23, 1998
Namaskaram, Perhaps I did not make myself clear in my last e-mail. Let me categorically state that I am not concerned with arguing for or against the Vadakalai or Tengalai positions on the question of who has the right to chant Pranava. I have heard both sides and read books on the subject. I believe in the right of the members of each community to practice what their respective Acharyas have taught. However what was not apparent in my research into this subject was the two answers to the two questions that I posed in my last e-mail, which till now no one has answered. 1. Please state the Shastra Pramanam for substitution of "Am" for Pranava in Ashtaksharam. (Not just because Vedanta Desika says so, but in the same way as the quote from agama shastra sesa samhita was given.) 2. Please state the Shastra Pramanam for allowing the chanting of a "Rahasya" (Secret) mantram in public assembly. (Perhaps someone could also give Shastra Pramanam that says that this particular mantram (Ashtaksharam) as opposed to other Veda mantras are not to be chanted in public. It seems that other veda mantras are regularly chanted at public ceremonies and processions.) It also seems that although the Shastra forbids shudras and women from hearing the Veda, we are much more interested that they not chant Vedas. If I am wrong about this please let me know. I have seen women and sudras attending ceremonies and processions where Vedas were chanted in public. Is it not also forbidden? (See question 2.) With regards to the person who felt it neccessary to object to this subject matter being discussed. I would only say that this subject is certainly more appropriate to this list than the discussion of India's Nuclear Policy that I objected to some days ago. Where were you then? In my opinion avoiding discussion of subjects that are actually part of Sri Vaisnava lifestyle, practice, culture and/or philosophy is counterproductive to say the least. adiyen Keshava das
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