Sec.3.1/Part 2/ Miracles
From the Bhakti List Archives
• June 18, 1998
Dear Bhagavatas, Presented below is Section 3.1 of Part II Miracles from my book " Myths, Miracles and Mysticism" Dasoham Anbil Ramaswamy ============================================================Section 3.1 : Siddhi and Non- Siddhi Miracles There are two kinds of miracles viz those inspired by special powers acquired by certain individuals called ' Siddhis' and those revealed by divinity itself. The former are performed by practitioners of 'Yoga' while the latter are revealed for the benefit of humanity by the supernatural force, we call God. The word 'Siddhi' means 'miraculous powers' and 'achievement of perfect abilities'. Siddhis can be achieved by meditation. Meditation is a discipline enabling one to achieve higher states of consciousness. Scientific research has shown that regular practice of meditation can result in health benefits. Meditation starts with contemplation but what is actually effective is concentration or mental control that can transform consciousness to go beyond thinking to a state of non-thinking. Combined with breath control, mantra and yantra (geometrical shapes), it sets in a sense of detachment and a queer sense of ecstasy. The Upanishads recommend such a meditation to free one from the bondage of the material world. As one progresses in such transcendental meditation, one might experience happiness, lucidity, luminosity and rapture and the body mechanism might work at a minimal level just enough to exist physically. Prayer is an inherent part of Meditation. Prayer consists in directing psychic energy for achieving objectives by communication with divine or supernatural forces. The basis of prayer is love. Prayers by unbelievers would be ineffective. Prayer can not only eliminate an existing disability but can also create a desired condition of happiness. The ultimate object of prayer, however, is union with the divine. When this stage is reached, words, symbols and images which propped up prayer automatically fall away. Though group prayers create an upbeat mood because of the synergy buoyed up by the synchronization of the brain waves of the participants, it is the personal prayer in meditation that invests spiritual enlightenment and supernatural powers in the individual. Yoga is also an important instrument in meditation. The word "yoga' derives from "Yuj" which means 'yoking'. The object of yoga is to seek union with the divine reality. Hinduism recognizes several yogas like Raja Yoga ( Kingly Union), Hata Yoga ( Forceful Union), Gnana Yoga (Union through Knowledge), Karma Yoga ( Union through Action), Bhakti Yoga ( Union through Devotion) and the most important and easiest means of Prapatti Yoga ( Union through surrender to the will of God). Of these, only Bhakti Yoga and Prapatti are the direct means to God realization, the others being the steps leading to either of these. In the process, the Yogi attains miraculous powers and psychic abilities. But, these are only by products since the ultimate objective of Yoga is to attain the ultimate. Yoga of the Hata Yoga variety practiced by some Tantrics is extremely dangerous as it can lead to extreme introversion, spiritual hedonism, regression and emotional fixation on something other than the real objective. Those who practice Hata Yoga specializing in Kundalini seem to develop a 'holier than thou' attitude quite unjustifiably not knowing that it is a double edged weapon with some advantages if followed within prescribed limits under proper guidance and positively harmful when practiced indiscriminately. Kundalini is a dangerous exercise for one who is not adequately initiated or supervised by an adept. If one meddles with it, it will be a short cut to a mental hospital but what is worse is the kind of damage they can cause to themselves and to others before landing up there. Also, in the hands of the unscrupulous, these Tantra techniques can turn out to be ' black magic' (Aabhichara). Some tantric practitioners have pushed the Hatayoga to ridiculous extents so that they lead to the use of drugs, dopes, speed, crack, angel dust, tranquilizers, trips, psychedelic inhibitions, hallucinogens, marijuana, hashish, peyote, mescaline, cocaine, LSD, and other chemical designer potions in order to gain what they had missed due to improper yoga practices like twisting themselves in the shape of human knots or other odd shapes with disastrous results of bodily degeneration and mental alteration bordering on insanity. As a matter of fact, one could be quite hale and hearty indeed without all these contortions that serve as no more than exhibitionist stunts. The only thing that happens is that these Tantrics develop a bloated idea of self importance which in reality they do not possess. This only shows how unevolved they are in spiritual terms which, however, calls for an opposite kind of quality viz., humility. Really evolved persons do not indulge in these stupid acrobatics since they divert attention from what is most important spiritually. Such strenuous physical exercises are claimed to be `Rajayoga'. But Rajayoga actually belongs to another category of a benignant kind whereas Hata yoga especially the Tantra part of it bristles with those of a malignant kind. In any case, these practices are neither necessary nor desirable nor are they authorized by Sastras which describe in detail how Jeeva escapes through about 72,000 Nadis of which 100 move upwards including 'Ida' and 'Pingala' and how the Jeeva of a Prapanna ( surrendered soul) avoids all these and rising through the spinal column escapes through a special 101st Nadi known as Sushumna, Murdhanya or Brahma Nadi on the top of the crown of the head at the time of death with minimum effort ensuring maximum effect. All these Nadis are invisible nerve fibers of energy channels of the subtle inner bodies (Sukshma Sareera) of Jeevas. But, one thing is certain. Practicing Yoga properly as prescribed in Yoga Sastras bestows on the practitioner certain extraordinary powers called `SIDDHIS' (Section 3.2 will continue)
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