Re: ThirunaamangaL
From the Bhakti List Archives
• June 1, 1995
There is one sloka by Desikar that beautifully explains the 12 thirunaamams of PerumaaL. These 12 names are probably familiar to all of us; they are repeatedly used during nearly all ceremonies and rituals, including sandhyaavandanam, ritual bathing, etc. The sloka appears in Desikar's "dramiDopanishad taatparya ratnaavaLI", a Sanskrit summary of sri nammaazhvaar's thiruvaaymozhi. Each set of 11 paasurams is summarized very crisply in one sloka, in Sanskrit that I often find quite difficult to disassemble. The following sloka is the summary for thiruvaaymozhi 2.7.x, which is unique among all the decads in that it has 13 paasurams, one for each of the 12 special names of the Lord, with the customary thirteenth being the phalaSruti. sarvaadiH sarvanaathas tribhuvajananIvallabhaH svaaSritaarthI vishvag vyaapty aatidIpto vimatanirasanaH svaanghrisadbhaktidaayI | visvaaptyau vaamanaangaH svavibhavarasadaH svaantanirvaahayogyaH svaartheho bandhamoktaasvajanahitatayaa dvaadaSaakhyaabhiruce || 29 || The translator R. Rangachari writes: The twelve special Names of the Lord -- think of their import: Kesava - The Source of all; Narayana - The Master of all; Madhava - The Consort of the three worlds' Mother; Govinda - He who makes us His willing bondsmen ever; Vishnu - Lustrous Pervader of the Universe; Madhusudana - Slayer of His foes (egoists); Trivikrama - He who of His own volition, placed His foot on the heads of all Beings, to rouse Devotion therefor; Vamana - He, who deigned to become a tiny dwarf to restore the worlds (unto Him); Sridhara - The abode of Sri, the appellation most dear to Him and to us; Hrishikesa - The Director of our heart and mind towards Him; Padmanabha - He, from whose Lotus-navel, arose the Universe, His own body; Damodara - The bound one that liberates all from bondage (our unfailing hope!) -- SaThakopa expounds thus and rejoices. It was very nice to see such a meaningful interpretation of such common names. Mani
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