Re: Koora NaarAyaNa Jeeyar's provenance.
From the Bhakti List Archives
• June 19, 2001
Dear BhakthAs: With the earlier inputs from Sri Mani Vararadarjan, K.M.Narayanan and the new input from Sri Anand Karalapakkam , I have nothing more to add . I thank all of them for their valued inputs. Sri Anand's comments relating to the contributiuons /conclusions of Sri Utthamur Swamy's research are most revealing. Thanks again , Sri Anand! The authorship of the commentaries on the TaitthirIya and MaanDUkya Upanishds is still in doubt. It is not clear whether during the Post-Swamy Desikan time , Koora NaarAyana Jeeyar wrote the commentaries on the above two upanishads. Namo NarAyanA! V.Sadagopan >SrI: >SrI Lakshminrusimha ParabramhaNE namaH >SrI nArAyaNa yateendra mahAdESikAya namaH > > namO nArAyaNa! > > Dear SrI Sadagopan, > > The two KUra-nArAyaNa JIyars are different. > > The author of SudarSaNa-Satakam is a disciple > of SrI KUratAzhwAn/SrI ParASara Bhattar. > > The author of ISAvAsyOpanishad BhAshyam belongs to the > post-SwAmi Desika Period. But, this JIyar is not the > author of few other Upanishad BhAshyams which also > carries the author name as "KUra-nArAyaNa JIyar". > > SrI UtthamUr SwAmi has done some research analysis on this issue, > in his edition on ISAvAsyopanishad with the commentaries of > SwAmi DESikan and SrI KUra-NArAyaNa JIyar, dated 1948. SwAmi > takes into account the Adayar Manuscript resources. After careful > analysis and ruling out many possibilities, SwAmi concludes > that it is the 22nd HH JIyar of SrI Ahobila Muth who authored the > ISavAsyopanishad BhAshyam in hand. There is a small confusion as > to whether it is 12th HH JIyar of SrI Ahobila Muth. > SrI PuttUr SwAmi in his Tamil exposition on ISAvAsyopanishad > (mainly spelling out the essentials esp from the bhAshyam of > a thennAchArya, SrI PuriSai Ra~ngAchArya (*) ) cites SrI UtthamUr > SwAmi's edition/analysis and says - It has been concluded > there by SrI UtthamUr SwAmi that the author is 12th HH JIyar > of SrI Ahobila Muth. aDiyEn will write more on this later > and briefly stating the analysis of SrI UtthamUr SwAmi (Haven't > read it completly until now ...Will gothrough it soon). > > (*): SrI PuriSai Ra~ngAchArya (SPR) was a well accomplished > thenkalai scholar belonging to the later 19th Century and > begining of 20th Century. SrI InjimEttu Azhagiyasi~ngar in his > pUrvAshramam learnt many texts of NyAya SAstra under him. > SPR wrote a bhAshyam to ISAvAsyopanishad which has its > speciality in criticizing the view-points of advaita - The > highlighting feature of this BhAshyam. But alongside, > SwAmi DESikan's BhAshyam has also been criticized. Well, > SrI "Abhinava DESika" UtthamUr SwAmi has written a highly > scholarly rebuttal to SPR's bhAshyam to establish the > soundness of SwAmi DESikan's bhAshyam. This work named > "AchArya-BhAshya-TAtparyaH" involves lot of polemics drawing > profuse usage of PUrva-MImAmsa {and also VyAkaraNa (Skt Grammar) > wherever needed} to establish SrI VEdAnta DESika's > interpretation to be perfect and thereby refuting all the > criticisms levelled against it. It is filled with many hair > splitting arguments. What struck aDiyEn the most was > the detailed argument on "antarvyApti vichAra" in mantra 5 - > It runs for "many...." pages. This original creation - a > quite detailed bhAshyam- by the genius abhinava dESika was > extremly admired by SrI InjimEttu Azhagiyasingar for its > amazing insights. > > BTW, for one to have a hand on this commentary, he must make > sure that he is very good in PUrva-MImAmsa, Uttara-MImAmsa and > VyAkaraNa !! Some NyAya SAstra based parishkArAs are also used > by SwAmi which begs the understanding of Navya-NyAya also ! > Basically, a Chatur-SAstra VidvAn can understand the flow of > all the arguments without much of scratching the head. > > aDiyEn rAmAnuja dAsan, > anantapadmanAbhan. > > > > -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com Archives: http://ramanuja.org/sv/bhakti/archives/ Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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