Re: Periya Thirumozhi- 4.6- KannA! You alone are my rakshakan!, Commentary on this paasuram : Part 2
From the Bhakti List Archives
• July 29, 1999
(Continuation with some overlaps for coherent reading) Now coming back to the 9th paasuram on ThirukkAvalampADik KaNNan , the portion for our discussion is as follows : " chandamAi SamayamAhi Samayavaim bhUthamAhi anthamAi AadhiyAhi arumaRai avayum aanAi--" These two magnificient lines are about the Para Tattvam (Supreme Lorship)of Sriman NaarAyaNan as the DhArakan ( who bears the Jeevans as His Body/svarUpam ), as the NiyanthA ( who commands us with His sankalpam ), as the sEshi ( as the Lord with no one equal or greater than Him and who receives the fruits of our rakshanam ), as the Svatha-Sarvaj~nan (natural Omniscient one), as the Sarvasakthan ( Omnipotent one), as the Parama KaaruNIkan ( the most merciful one), as the sarva SaraNyan ( the refuge for one and all), and as the MOksha pradhan ( the sole granter of Moksham ). Let us now enjoy the meanings of the individual words chosen by Kaliyan .I will first give the meanings in VaishNava paribhAshai (coded lamguage) and then break the codes for a clearer understanding : (1)ChandhamAi= by becoming the svAthanthrya sakthi of the Jeevans, (2)Samayam aahi=by becoming the kaala dhravyam with its many divisons (3)samayam ei bhUtham aahi=by becoming the prapancham defined by the five elements(pancha bhUtham), which arise after Mahath , ahankAram and other achEthana tattvams (4)antham aai=by becoming the Pralayam (5)Aadhi aahi=by becoming the many created beings as upAdhAna kAranam (6)aru maRai avaiyum aanAi=You became the timeless VedAs , which describe all these wonderous doctrines related to You. ************************************************** There are SIX illustrative examples given by Kaliyan to celebrate the sweep and magnificence of the Lord , Sriman NaarAyaNan , who blessed him with His darsanam as ArchA mUrthy at KaavaLampADi Sri KrishNan . We will analyze these six words one by one because of their depth of meanings. The first of the SIX is Chandham aai ( Taking the form of Chandham ) : (1) chandham aai: The Jeevans have JnA~nam,icchA and prayathnam.Let us focus on Jna~nam first and relate it to IcchA and prayathnam . The Jna~nam or knowledge here is dharma bhUtha Jna~Nam (DBJ), an important concept in VisishtAdvaitham.It is eternal and pervasive and is an attribute of Isvaran and the Jeevans. This knowledge is shrunk or obscured( sankuchitham) for bound jeevans( bHaddha Jeevans) and is fully blossomed (vikasitham ) in the case of mukthAs or NithyAs (liberated Ones and the eternals).It functions through the mind in all knowing processes; thus all objective knowledge is a modification of it.DBJ has the power to reveal objects as well as itself ,but not to know them. What it illumines is always for another". In perception , it goes out to the object,takes on the object's form and as a result, the object becomes known to the perceiving subject. The modes of DBJ include the internal states of the mind like desire(IcchA and anger) as well as prayathnam ( karthruthvam /muaRcchi). The DBJ and its modes like IcchA and prayathnam of the Jeevan is covered by the first word of this Paasuram to indicate the realtionship between chEthanam or the sentient being with the Supreme Lord of whose body it is a part. IcchA sakthi means divine will; Prayathna sakthi is conscious activity .Some of the SvAthanthric charactrestrics of the Jeevan in our sampradhAyam are:Jn~Athruthvam (Jn~Anam), bhOgthruthvam (~IchA ) and karthruthvam (Prayathnam ). Jn~Athruthvam is "aRivudamai" or possession of Dharma BhUtha Jn~Anam . BhOkthruthvam arising from IcchA sakthi is the capacity for the Jeevan to enjoy the fruits of its karmAs . Karthruthvam is "seyal Purithal" or undertaking the effort or kriyA sakthi. These are not possible for the achEthanam or insentients. This chandas (chandham aai) also refers to Gayathri(24), ushNik(28), anushtup(32), bruhathi(36) pankthi (40), Thrishtup (44), Jagathi(48) ,Athijagathi (52), Sakvari(56) ,athisakvari(60), Ashti(64) ,Athyashti(68), Dhruthi(72) and athidhruthi(76)et al. The numbers in paranthesis are the total number of syllables in these Vedic metres constituting the veda manthrams. These metres increase by interbvals of fiour starting from Gaayathri with 24 syllables .In the Rg Vedam , there are 10,472 manthrams housed in ten cantos in 20 metres including Gaayathri (2,449 mathrams), Thrishtup( 4,251 manthrams) , athidhruthi( one manthram ), Dhruthi (2 manthrams) et al. These 10,472 manthrams with 3,94,221 syllables are housed in the above 20 metres. The famous Gayathri manthram that we use in SandhyA- vandhanam is the thripAdha Gayathri has 23 syllables, one less than the standard 24 and is known as nicruth Gaayathri. The standard Gayathri chandas with 24 syllables can vary as one of the many combinations adding upto 24 syllables: 8+8+8 0r 7+10=7( yava madhya Gaayathri) et al. Pragathas are combination of one or more metres. For example , Anushtupa pragAthA is made up of Anushtup+Gaayathri+Gaayathri ( 32+24+24=80 syllables). By the choice of one single word , "ChandhamAi" , Kaliyan incorporates all the profound principles of VisishtAdvaitham associated with the Jeevan, JnA~na-IcchA-Prayathna svAthanthrya Sakthi- and the entire assembly of chandhas forming the infrastructure for the veda manthrams eulogizing the Lord of ThirukkAvaLampADi . Kaliyan's intent seems to be aimed at removing the troubles for us to learn about the intricate meanings of SaasthrAs by us of feeble mind through self study and to learn them thru AachArya UpadEsams .He is standing in the role of an AchAryan and giving us parama mangaLa upadEsam through these words of the 9th paasuram on Sri KrishNan of KaavaLampADi. The slOkam in this context for our reflection is : Saasthra JnA~nam bahu klEsam buddhe:chalana kaaraNam UpadEsAth Harim buddhvA viramEth Sarva karmasu (Meaning): Those who are not gifted with firm intellect/ mind would find it very diffcult to learn the subtle meanings of the SaasthrAs and they will be easily confused . Therefore , they should learn from the AchArya-upadEsam about the majesty of our Lord and the cardinal doctrines relating to our sampradhAyam and thus cease to learn SaasthrAs by themselves. We will discuss "samyamaahi" in the next posting . Thirumangai Mannan ThiruvadigaLE SaraNam , Daasan , Oppiliappan Koil VaradachAri Sadagopan
- Next message: Sadagopan: "Re: Periya Thirumozhi- 4.6- KannA! You alone are my rakshakan!, Commentary on this paasuram : Part 1"
- Previous message: Velukkudi Krishnan: "(no subject)"
- Next in thread: Sadagopan: "Re: Periya Thirumozhi- 4.6- KannA! You alone are my rakshakan!, Commentary on this paasuram : Part 2"
- Maybe reply: Sadagopan: "Re: Periya Thirumozhi- 4.6- KannA! You alone are my rakshakan!, Commentary on this paasuram : Part 2"
- Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] [ attachment ]