Sincerity in Worship is most important
From the Bhakti List Archives
• July 20, 1999
Dear Bhaktas, Often, Sri Krishnamachari's series on Sri Vishnu Sahasranamam inspires me to browse Parasara Bhattar's original commentary on the 1000 names. It is surprising how many great thoughts are contained in this single work of Bhattar's; or, perhaps it is not a surprise, given that it comes from an thinker of Bhattar's heights. For those who are unaware, Sri Parasara Bhattar was a junior contemporary of Ramannuja and the son of Kurattalvan, Ramanuja's chief disciple and confidant. Bhattar's insights are legendary, and I wish to share one with you today. In the introduction to his Sahasranama bhashya, aptly titled "A Mirror of the Glories of God" (bhagavad-guNa-darpaNa), Bhattar discusses how nAma sankIrtana is equivalent or even better than the greatest of austerities. The objection is that in no way can an "easy" form of worship such as nAma sankIrtana yield the same result as arduous tapas, or elaborate worship. Bhattar replies by quoting several texts which show that God is pleased only by sincerity of worship and not by its grandeur or difficulty. This may seem obvious to us, but the way Bhattar phrases his words and imbues them with such authority makes for truly great reading: God is delighted by the great sincerity of mind of the devotee. For, it is said, "[Even a person of wicked conduct, if he takes to bhakti], is rightly resolved." (Gita 9.30); "A leaf, a flower, a fruit, or even a little water is enough..." (Gita 9.26); "He is not pleased with offerings of wealth, or property, or clothes, or ornaments, but only with a [pure and sincere] heart. Who then will not worship him?" (Vishnu Dharma). ... Again, the Vishnu Dharma says, "Even if a person offers the whole world with all its precious stones to Krishna, he will not easily reach Janardana, if his mind is elsewhere," etc. The fundamental basis on which goodness and badness are determined is the difference in mental attitude, and not the particular action. It is stated, "Fish live in the holy Ganga and other rivers, birds regularly flock to temples; but they do not benefit from these holy places because they lack the necessary state of mind." It is only proper that, as God is omniscient, has no wish of His unfulfilled, and seeks nothing from others, He should be pleased by a pure mind and not by the offer of insignificant wealth. With even a little worship, though it be imperfect in place, time, or other circumstance, He is pleased as if it were perfect and complete. As they say, the rule is that one who is wise is satisfied by the truth. This is but logical. A virtuous king regards with parental affection a person who, in spite of difficulties, conducts himself in a fair manner, as if he (the subject) has rendered him great help. In conclusion, it is the conviction of Bhishma that sankIrtana and and similar disciplines are the best form of worship of the Lord for the following and other reasons: (a) Such worship is of the dearest Beloved and is therefore performed with ease and no effort (b) It can be done conveniently with little or no expense or exertion (c) It is attractive, because it is inspired by the feeling that it is being offered to please one's own master, not far away (d) Though such service is comparatively easy, it secures to the worshipper the great fruit of freedom from the fear of samsAra, which is (normally) attainable only after great difficulty and exertion (e) There is no fault even if the performance is not strictly regular or in the proper manner (f) All are qualified to do this worship, so it is suitable for everyone (g) It is not dependent on any condition, and therefore need not be abandoned because of time, place, or other circumstance (h) Owing to the glory of God, the object of worship, there can be no obstruction to the attainment of the goal. Bhattar tells us not to constantly fret about our inability to do elaborate worship; he in fact implies that elaborate worship is unnecessary, as in the end everything is dependent purely on God's grace, and God only cares about the sincerity and purity in th mind. Let's do what we can with a pure heart, and God will take care of the rest. This is the message of Bhattar. bhaTTar tiruvaDigaLE SaraNam aDiyEn, Mani
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