Material wealth and spiritual pursuits
From the Bhakti List Archives
• July 19, 1999
Dear members, In the on-going discussion on "material wealth and spiritual health", do I see near unanimity of view that in the modern day it is not possible to adhere completely to the Vedic code and ideal of life? Do I hear even present-day "AchAryA-s" being quoted in support of the "practical" viewpoint that it is necessary to "earn adequate money" and then follow it up with our best efforts to pursue the call of VedAntic destiny? >From all such views expressed by members in the past few weeks, it seems to me that one can tend to one's spiritual urges only if one can also bankroll it. If such views as expressed by members are true then, surely, there is an extra strain on our souls. As though the mysteries of our spiritual Self are not baffling enough, each of us now has to also resolve the extra riddle of how much of "enough" is "enough" in material lifeÂ….i.e. what amount of "money and material comfort" is just right for us so that, at that precise moment when it is attained, we can triumphantly say to ourselves, "Now I can start my spiritual quest into the Vedas!" Our poor souls must now deal with not only being confounded but also being confused. Alternatively, as some other members have opined, we can continue with our secular pursuits and also "side-by-side" do some "part-time" "vEdAbhyAsam", "mantra-dhyAnam" and "yagnyA-samskArA-s". By that, we may perhaps piously hope that somehow by God's grace (or by chance?), spiritual assets acquired ("punya") and liabilities of the temporal world accrued ("pApa") will eventually both tally in the great balance-sheet of life. And when the day of reckoning finally arrives, when we must each answer for what we have done with our respective lives, we can hope to present God with at least a "proper" if not perfect statement of accounts. ******** ************* ************* When putting out such views, I feel (or, ""adiyEn" feels", if you will permit me that much touted term of self-deprecation) we must ask ourselves if we are being 100% honest with ourselves. Are we saying these things out of genuine conviction or are we trying to offer apologies for our ways of living? Are we offering a serious modern alternative to the Vedic ideal of "living in material poverty and spiritual opulence"? Or, are we offering convenient excuses to why we cannot abide by the ideal? Are we speaking the language of robust conviction or the language of effete compromise? ******** ************ ************* In the following post, dear members I am going to re-produce for your benefit extensive extracts from the speeches of an "AchAryA" who lived amongst us not long ago. Many decades ago he made some crystal-clear pronouncements on this very same issue we are all discussing now. His views, expressed in typically trenchant style, leave us in no doubt whatsoever as to what is the correct position that we must espouse in this matter Â…as per the ancient "sAstrA". The words of the "AchAryA" are extremely relevantÂ… so please do not mind the extensive quote. No marks for guessing the identity of the "AchAryA"! Over to the next post of mine. Sudarshan ______________________________________________________ Get Your Private, Free Email at http://www.hotmail.com
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