Re: pursuit of wealth
From the Bhakti List Archives
Anand Karalapakkam • Mon Jul 12 1999 - 09:47:22 PDT
SrI:
SrI Lakshminrusimha ParabrahmaNE namaha
SrI Lakshminrusimha divya pAdukA sEvaka SrIvaN-
SatakOpa SrI nArAyaNa yateendra mahAdESikAya namaha
Dear SrI Mani,
namO nArAyaNA.
> I thank all of you who have contributed your thoughts
> to my question. In particular, I found Murali's approach to
> see this as part of the gradual process of karma-yoga
> extremely enlightening.
adiyEn feels that you are talking about the "karma-yoga",
in the sense of performing it as a prapanna (ie. not with
the aim for moksham / attaining bhakti yOgam).
> In other words, to what extent should we try to build
> wealth to live comfortably, and how should we define
> comfortable, without falling into the trap of chasing
> wealth?
This depends more on one's own perception. The best
thing would be seek the guidance of one's own AchArya.
Do as per AchArya's instruction. That way, whatever you
do will be AchArya kainkaryam / implementation of
AchArya Aj~nA. AchArya also will give the instruction,
depending upon the nature of the sishya.
> My gut feeling is that the example of Sri Desika and other
> gRhastha-s is not an ideal that is to be left merely for saints,
> but something to which all true mumukshus should sincerely
> aspire.
Certainly ; No doubt in this.
> Is this still practical? Could Desika have survived
> today? (What few disciples he had certainly couldn't have
> given him enough money to pay the rents in San Francisco!)
It is irrelevant to talk about avatAra purushAs like SwAmi
dESikan in this context. avatAra purushAs does not appear
and suffer for their survival ; they appear for making others
survive and attain moksham. SrIman nArAyaNA will make all
the arrangements His great devotees and avatAra purushAs.
Whenever ( be it in the past, present or future) and wherever
( let them be at a city like madras or bombay or at some village)
avatAra purushAs appear, there is no need for them to go after
wealth etc ; All the neccessary arrangements will automatically
take place for them - be it through disciples, friends etc etc,
including personal direct acts of help by the Divya Dampatis
themselves.
It is wise to pose the question this way : " Is this still practical
for the baddha jIvAtmAs in this age of kali , who hardly have
any jn~Anam, vairAgyam, bhakti and anushtAnam ".
For some it may be practical ; for many it may not be, depending
upon various circumstances (family background etc). But,
whatever be the lowkIka activities one may perform , if one
makes sure that he/she is learning the sampradAya granthams
under a sadAchArya and builds the Atma guNAs (ie. SrI Vaishnava
qualities) and becomes a prapanna and serve AchArya,
bhAgavathAs and the Divya Dampati , this is a good way of leading
the life.
AzhwAr,yemperumAnAr,dESIkan,Azhagiyasingar thiruvadigaLE SaraNam
adiyEn rAmAnuja dAsan
ananthapadmanAbha dAsan
krishNArpaNam
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